Social Change and Science & Technology

Tantrik dupes woman of Rs 4.57 lakh under pretext of performing ‘black magic’ to help her win back estranged lover

RELEVANCE : Sociology

Religion and Society: Sociological theories of religion. Types of religious practices: animism, monism, pluralism, sects, cults.

NEWS IN SHORT:

  • A self-proclaimed 33-year-old tantrik was arrested by Navi Mumbai police in Maharashtra for allegedly cheating a 26-year-old woman of Rs 4.57 lakh under the pretext of performing some “black magic” to make her estranged lover marry her.

SOCIOLOGICAL PERSPECTIVE

Syllabus: 

  • The structural-functional approach to religion has its roots in Emile Durkheim’s work on religion. Durkheim argued that religion is, in a sense, the celebration and even (self-) worship of human society.
  • Durkheim proposed that religion has three major functions in society:
  • it provides social cohesion to help maintain social solidarity through shared rituals and beliefs,
  • social control to enforce religious-based morals and norms to help maintain conformity and control in society, and
  • it offers meaning and purpose to answer any existential questions.
  • Religion, for Durkheim, is not imaginary, although he does deprive it of what many believers find essential. Religion is very real; it is an expression of society itself, and indeed, there is no society that does not have religion.
  • We perceive as individuals a force greater than ourselves and give that perception a supernatural face. We then express ourselves religiously in groups, which for Durkheim makes the symbolic power greater.
  • Religion is an expression of our collective consciousness, which is the fusion of all of our individual consciousness, which then creates a reality of its own.

CRITICISM

  • The primary criticism of the structural-functional approach to religion is that it overlooks religion’s dysfunctions. For instance, religion can be used to justify terrorism and violence.
  • Religion has often been the justification of, and motivation for, war. In one sense, this still fits the structural-functional approach as it provides social cohesion among the members of one party in a conflict.
  • For instance, the social cohesion among the members of a terrorist group is high, but in a broader sense, religion is obviously resulting in conflict without questioning its actions against other members of society.

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