Table of Contents

Ethnomethodology

(Relevant for Sociology Optional for Civil Services Examination)

Introduction

In 1967, the term ‘Ethnomethodology’ was initially created by Harold Garfinkel. Ethnomethodology refers to an examination of the techniques people utilize. It delves into the strategies that individuals employ to create, justify, and infuse significance into their social environment.

Social Order as a Convenient Fiction:

Social existence seems orderly to society’s members solely because they actively partake in understanding social life. Societies exhibit regular and systematic patterns only because members perceive them as such.
Thus, social order transforms into a convenient fiction – a facade of order that society’s members construct.
This semblance allows the social world to be characterized, elucidated, and thus rendered knowable, rational, comprehensible, and accountable to its participants.
This accountability enables society’s members to furnish descriptions and explanations of their own behaviors, and the community surrounding them, that are logical and acceptable to both themselves and others. For instance, in Atkinson’s investigation of suicide, coroners could rationalize and clarify their decisions based on common-sense methods they employed to reach a verdict.
Zimmerman and Wieder (1984) state that Ethnomethodology’s purpose is to clarify ‘how society’s members go about perceiving, describing, and justifying order in the world where they reside.

The Documentary Method:

This method involves treating an actual appearance as a representative document of an assumed underlying pattern. The underlying pattern is extracted from its individual documentary pieces of evidence, and these individual evidences are interpreted according to ‘what is known’ about that underlying pattern.
Garfinkel contended that he demonstrated the documentary method and its reflexivity through an experiment carried out in a university’s psychiatry department.

Indexicality:

Indexicality implies that an object or activity’s meaning is derived from its context; it is associated with a specific situation.
Therefore, any interpretation or explanation made by members in their daily lives refers to distinct circumstances and scenarios.
Contrary to viewing the individual as a ‘cultural dope,’ Ethnomethodologists see a skilled member constantly paying attention to the unique, indexical qualities of situations, interpreting them, making them comprehensible, communicating this understanding to others, and forming an appearance of order.
Ethnomethodologists assert that the social world consists solely of its members’ constructs, interpretations, and descriptions. It becomes the sociologist’s task to elucidate the methods and accounting techniques members use to shape their social environment – a task that mainstream sociology is accused of neglecting.

A Critique:

Alvin Gouldner (1971) criticized ethnomethodology for concerning itself with the trivial facets of social life and for uncovering things already known to all.
As noted by Anthony Giddens (1977), there appears to be scant reference to the pursuit of practical objectives or interests, such as what motivated the students in Garfinkel’s counseling experiment.
Critics have posited that Ethnomethodologists have overlooked the fact that members’ accounting procedures occur within a framework of social relationships that include disparities in power.
Several Ethnomethodologists seem to disregard anything not acknowledged and accounted for by society’s members. They suggest that, if members do not acknowledge the existence of objects and events, they are unaffected by them.

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Explore Sociology Optional Syllabus

Paper-1

FUNDAMENTALS OF SOCIOLOGY

Sociology – The Discipline
Sociology as Science:
Research Methods and Analysis:
Sociological Thinkers:
Stratification and Mobility:
Works andEconomic Life:
1. Social organization of work in different types of society- slave society, feudal society, industrial /capitalist society
2. Formal and informal organization of work.
3. Labour and society.
Politics and Society:
1. Sociological theories of power.
2. Power elite, bureaucracy, pressure groups, and political parties.
3. Nation, state, citizenship, democracy, civil society, ideology.
4. Protest, agitation, social movements, collective action, revolution.
Religion and Society:
1. Sociological theories of religion.
2. Types of religious practices: animism, monism, pluralism, sects, cults.
3. Religion in modern society: religion and science, secularization, religious revivalism, fundamentalism.
Systems of Kinship:
1. Family, household, marriage.
2. Types and forms of family.
3. Lineage and descent.
4. Patriarchy and sexual division of labour.
5. Contemporary trends.
Social Change in Modern Society:
1. Sociological theories of social change.
2. Development and dependency.
3. Agents of social change.
4. Education and social change.
5. Science, technology and social change.

Paper-2

INDIAN SOCIETY: STRUCTURE AND CHANGE

INTRODUCING INDIAN SOCIETY

Perspectives on the study of Indian society:
1. Indology (GS. Ghurye).
2. Structural functionalism (M N Srinivas).
3. Marxist sociology (A R Desai).
Impact of colonial rule on Indian society :
1. Social background of Indian nationalism.
2. Modernization of Indian tradition.
3. Protests and movements during the colonial period.
4. Social reforms.

SOCIAL STRUCTURE

Perspectives on the study of Indian society:
1. The idea of Indian village and village studies.
2. Agrarian social structure – evolution of land tenure system, land reforms.
Caste System:
1. Perspectives on the study of caste systems: GS Ghurye, M N Srinivas, Louis Dumont, Andre Beteille.
2. Features of caste system.
3. Untouchability – forms and perspectives.
Tribal communities in India
1. Definitional problems.
2. Geographical spread.
3. Colonial policies and tribes.
4. Issues of integration and autonomy.
Social Classes in India:

1. Agrarian class structure.

- - Industrial class structure.
  - Middle classes in India.
Systems of Kinship in India:
1. Lineage and descent in India.
2. Types of kinship systems.
3. Family and marriage in India.
4. Household dimensions of the family.
5. Patriarchy, entitlements and sexual division of labour
Religion and Society:
1. Religious communities in India.
2. Problems of religious minorities.
3. Patriarchy, entitlements and sexual division of labour

SOCIAL CHANGES IN INDIA

Visions of Social Change in India:
- Idea of development planning and mixed economy
- Constitution, law and social change.
- Education and social change.
Rural and Agrarian transformation in India:
- Programmes of rural development, Community Development Programme, cooperatives,poverty alleviation schemes
- Green revolution and social change.
- Changing modes of production in Indian agriculture.
- Problems of rural labour, bondage, migration.

3. Industrialization and Urbanisation in India:

- Evolution of modern industry in India.
- Growth of urban settlements in India.
- Working class: structure, growth, class mobilization.
- Informal sector, child labour
- Slums and deprivation in urban areas.

4. Politics and Society:

- Nation, democracy and citizenship.
- Political parties, pressure groups , social and political elite
- Regionalism and decentralization of power.
- Secularization

5. Social Movements in Modern India:

- Peasants and farmers movements.
- Women’s movement.
- Backward classes & Dalit movement.
- Environmental movements.
- Ethnicity and Identity movements.

6. Population Dynamics:

- Population size, growth, composition and distribution
- Components of population growth: birth, death, migration.
- Population policy and family planning.
- Emerging issues: ageing, sex ratios, child and infant mortality, reproductive health.

7. Challenges of Social Transformation:

- Crisis of development: displacement, environmental problems and sustainability
- Poverty, deprivation and inequalities.
- Violence against women.
- Caste conflicts.
- Ethnic conflicts, communalism, religious revivalism.
- Illiteracy and disparities in education.

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