Q. Critically examine the functionalists views on the institution of family. How do those help us in understanding family in the present times. (2014)
Model Answer
Functionalists regard society as a system made up of different parts which depend on each other. Different institutions each perform specific functions within a society to keep that society going, in the same way as the different organs of a human body perform different functions in order to maintain the whole.
In functionalist thought, the family is a particularly important institution as this it the ‘basic building block’ of society which performs the crucial functions of socialising the young and meeting the emotional needs of its members. Stable families underpin social order and economic stability.
Murdock suggested there were ‘four essential functions’ of the family:
- Stable satisfaction of the sex drive – within monogamous relationships
2. The biological reproduction of the next generation – without which society cannot continue.
3. Socialisation of the young – teaching basic norms and values
4. Meeting its members economic needs – producing food and shelter for example.
Talcott Parsons – Functional Fit Theory
Parson’s has a historical perspective on the evolution of the nuclear family. His functional fit theory is that as society changes, the type of family that ‘fits’ that society, and the functions it performs change. Over the last 200 years, society has moved from pre-industrial to industrial – and the main family type has changed from the extended family to the nuclear family. The nuclear family fits the more complex industrial society better, but it performs a reduced number of functions.
The extended family consisted of parents, children, grandparents and aunts and uncles living under one roof, or in a collection of houses very close to each other. Such a large family unit ‘fitted’ pre-industrial society as the family was entirely responsible for the education of children, producing food and caring for the sick – basically it did everything for all its members.
In contrast to pre-industrial society, in industrial society (from the 1800s in the UK) the isolated “nuclear family” consisting of only parents and children becomes the norm. This type of family ‘fits’ industrial societies because it required a mobile workforce. The extended family was too difficult to move when families needed to move to find work to meet the requirements of a rapidly changing and growing economy. Furthermore, there was also less need for the extended family as more and more functions, such as health and education, gradually came to be carried out by the state.
Parsons – The two essential or irreducible functions of the family
- Primary Socialisation – The nuclear family is still responsible for teaching children the norms and values of society known as Primary Socialisation.
- The stabilisation of adult personalities refers to the emotional security which is achieved within a marital relationship between two adults. According to Parsons working life in Industrial society is stressful and the family is a place where the working man can return and be ‘de-stressed’ by his wife, which reduces conflict in society. This is also known as the ‘warm bath theory’
Ronald Fletcher also analyses the family in modern times from a Functionalist perspective but he denies that the modern nuclear family has lost functions to the extent suggested By Talcott Parsons. Thus Fletcher argues that even if the family is no longer a unit of production, it is a unit of consumption which can be appealed to by advertisers keen to sell a wide range of household appliances so as to maintain profits. Also parents do supplement school education by providing advice and help more effectively than in the past; greater understanding of diet and exercise may mean that the family can play a greater role in health maintenance; and also given the limitations of the Welfare State, the family, and especially women within the family may continue to play a major role in the care of elderly relatives some of whom may not wish to enter old people s homes.
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