Agrarian Social Structure 

Article by Triumph IAS

Agrarian Social Structure Agrarian social structure refers to all those settlements and groupings of people who earn their livelihood primarily by cultivating land and by carrying out related activities like animal husbandry. Agricultural production or cultivation is obviously an economic activity. However, like all other economic activities, agricultural production is carried out in a framework of social relationships. Those involved in cultivation of land also interact with each other in different social capacities. Some may self-cultivate the lands they own while others may employ wage labourers or give their land to tenants and sharecroppers. Not only do they interact with each other but they also have to regularly interact with various other categories of people who provide them different types of services required for cultivation of land. For example, in the old system of jajmani relations in the Indian countryside, those who owned and cultivated land had do depend for various services required at different stages of cultivation on the members of different caste groups. All these interactions are carried out in an institutional set-up. The most important aspects of this social or institutional framework of agriculture are the patterns of land ownership and the nature of relationships among those who own or possess land and those who cultivate the lands. Agricultural practices and the land ownership patterns in a given society evolve historically over a long period of time. Those who own land invariably command a considerable degree of power and prestige in the rural society. It is these sets of relationships among the owners of land those who provide various forms of services to the land-owning groups that we call the agrarian class structure. Agrarian social structure in a given society evolves overa long period of time. It is shaped historically by different socio-economic and political factors. These historical factors vary from region to region. Thus, though one can use the concept of class to make sense of agrarian structures in different contexts, the empirical realities vary from region to region. The traditional Indian “rural communities” and the agrarian social structures were organized within the framework of “jajmani system”. This was a peculiarly Indian phenomenon. The different caste groups in the traditional Indian village were divided between jajmans (the patrons) and the kamins (the menials). The Jajmans were those caste groups who owned and cultivated lands. The kamins provided different kinds of services to the jajmans. While the kamins were obliged to work for the jajmans, the latter were required to pay a share from the farm produce to their kamins. The relationship was based on a system of reciprocal exchange. However, those who participated in this system of reciprocal exchange did not do so on equal footings. Those who belonged to the upper castes and owned land were obviously more powerful than those who came from the menial caste groups. The structure of agrarian relations organized within the framework of jajmani reinforced the inequalities of the caste system. The caste system, in turn, provided legitimacy to the unequal land relations. Over the years the jajmani system has disintegrated and rural society has experienced profound changes in its social structure. The agrarian class structure has also changed. These changes have been produced by a large number of factors. The End of the Blog : Agrarian Social Structure

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