{"id":35572,"date":"2026-07-28T11:55:00","date_gmt":"2026-07-28T06:25:00","guid":{"rendered":"https:\/\/triumphias.com\/blog\/?p=35572"},"modified":"2026-07-28T12:16:29","modified_gmt":"2026-07-28T06:46:29","slug":"be-the-change-you-want-to-see-in-others-gandhi-ji","status":"publish","type":"post","link":"https:\/\/triumphias.com\/blog\/be-the-change-you-want-to-see-in-others-gandhi-ji\/","title":{"rendered":"Be the change you want to see in others Gandhi ji \u2013 Triumph IAS &#038; Vikash Ranjan Sir"},"content":{"rendered":"<h3 style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>\ud835\udc11\ud835\udc1e\ud835\udc25\ud835\udc1e\ud835\udc2f\ud835\udc1a\ud835\udc27\ud835\udc2d \ud835\udc1f\ud835\udc28<span style=\"font-family: georgia, palatino, serif;\">\ud835\udc2b: Essay for IAS\u00a0<\/span><\/strong><\/span><\/h3>\n<table style=\"border-collapse: collapse; width: 100.123%;\">\n<tbody>\n<tr>\n<td style=\"width: 100%; text-align: justify;\">\n<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_68 ez-toc-wrap-center counter-hierarchy ez-toc-counter ez-toc-light-blue ez-toc-container-direction\">\n<div class=\"ez-toc-title-container\">\n<p class=\"ez-toc-title \" >What's Inside this Blog!<\/p>\n<span class=\"ez-toc-title-toggle\"><a href=\"#\" class=\"ez-toc-pull-right ez-toc-btn ez-toc-btn-xs ez-toc-btn-default ez-toc-toggle\" aria-label=\"Toggle Table of Content\"><span class=\"ez-toc-js-icon-con\"><span class=\"\"><span class=\"eztoc-hide\" style=\"display:none;\">Toggle<\/span><span class=\"ez-toc-icon-toggle-span\"><svg style=\"fill: #999;color:#999\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" class=\"list-377408\" width=\"20px\" height=\"20px\" viewBox=\"0 0 24 24\" fill=\"none\"><path d=\"M6 6H4v2h2V6zm14 0H8v2h12V6zM4 11h2v2H4v-2zm16 0H8v2h12v-2zM4 16h2v2H4v-2zm16 0H8v2h12v-2z\" fill=\"currentColor\"><\/path><\/svg><svg style=\"fill: #999;color:#999\" class=\"arrow-unsorted-368013\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"10px\" height=\"10px\" viewBox=\"0 0 24 24\" version=\"1.2\" baseProfile=\"tiny\"><path d=\"M18.2 9.3l-6.2-6.3-6.2 6.3c-.2.2-.3.4-.3.7s.1.5.3.7c.2.2.4.3.7.3h11c.3 0 .5-.1.7-.3.2-.2.3-.5.3-.7s-.1-.5-.3-.7zM5.8 14.7l6.2 6.3 6.2-6.3c.2-.2.3-.5.3-.7s-.1-.5-.3-.7c-.2-.2-.4-.3-.7-.3h-11c-.3 0-.5.1-.7.3-.2.2-.3.5-.3.7s.1.5.3.7z\"\/><\/svg><\/span><\/span><\/span><\/a><\/span><\/div>\n<nav><ul class='ez-toc-list ez-toc-list-level-1 ' ><ul class='ez-toc-list-level-2' ><li class='ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/triumphias.com\/blog\/be-the-change-you-want-to-see-in-others-gandhi-ji\/#INTRODUCTION\" title=\"INTRODUCTION\">INTRODUCTION<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/triumphias.com\/blog\/be-the-change-you-want-to-see-in-others-gandhi-ji\/#MAIN_BODY\" title=\"MAIN BODY:\">MAIN BODY:<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/triumphias.com\/blog\/be-the-change-you-want-to-see-in-others-gandhi-ji\/#CONCLUSION\" title=\"CONCLUSION:\">CONCLUSION:<\/a><\/li><\/ul><\/li><li class='ez-toc-page-1 ez-toc-heading-level-1'><a class=\"ez-toc-link ez-toc-heading-4\" href=\"https:\/\/triumphias.com\/blog\/be-the-change-you-want-to-see-in-others-gandhi-ji\/#Best_Essay_Writing_Course_for_UPSC_CSE\" title=\"Best Essay Writing Course for UPSC CSE\">Best Essay Writing Course for UPSC CSE<\/a><\/li><\/ul><\/nav><\/div>\n<h2 style=\"text-align: center;\"><span class=\"ez-toc-section\" id=\"INTRODUCTION\"><\/span><span style=\"font-family: georgia, palatino, serif;\"><strong>INTRODUCTION<\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p><span style=\"font-family: georgia, palatino, serif;\"><strong>The exhortation <em>\u201cBe the change you want to see in others\u201d<\/em>, attributed to Mahatma Gandhi, is among the most profound moral statements of modern times.<\/strong> Simple in expression yet expansive in implication, it encapsulates a philosophy of life, leadership, and social transformation. At its core, the statement asserts that genuine and lasting change does not begin with laws, institutions, or coercive authority, but with individual conduct. It shifts the locus of responsibility from external structures to internal conscience, from demanding reform in others to embodying reform oneself.<\/span><\/p>\n<p><span style=\"font-family: georgia, palatino, serif;\"><strong>In an age marked by persistent social injustice, political cynicism, and moral fragmentation, this Gandhian maxim acquires renewed relevance.<\/strong> It challenges the prevalent tendency to externalize blame and await change from above. Instead, it insists that moral authority precedes political authority, and example precedes exhortation. This essay explores the philosophical depth, ethical implications, and contemporary relevance of this idea, arguing that personal transformation is not an alternative to social change but its most authentic foundation.<\/span><\/p>\n<h2><span class=\"ez-toc-section\" id=\"MAIN_BODY\"><\/span><span style=\"font-family: georgia, palatino, serif;\"><strong>MAIN BODY:<\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<ul>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>Gandhi\u2019s statement is rooted in a long philosophical tradition that links ethics with action.<\/strong> From Aristotle\u2019s virtue ethics to Indian philosophical traditions of <em>karma<\/em> and <em>dharma<\/em>, moral philosophy has consistently emphasized that character is shaped through conduct. One does not become just by preaching justice, but by practicing it.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>In Indian thought, particularly, the law of <em>karma<\/em> underscores that actions shape not only external outcomes but also the moral quality of the actor.<\/strong> Gandhi internalized this idea deeply. For him, means and ends were inseparable. If the desired end was a just and non-violent society, the means employed had to reflect justice and non-violence. Thus, personal conduct became a microcosm of the social order one sought to create.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>Philosophically, the statement also resonates with existentialist thought, which holds that individuals define themselves through their actions.<\/strong> Authenticity, in this view, lies in aligning one\u2019s beliefs with one\u2019s conduct. Therefore, \u201cbeing the change\u201d is not moral idealism; it is existential responsibility.<\/span><\/li>\n<\/ul>\n<ul>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>A central insight of Gandhi\u2019s statement is the superiority of example over instruction.<\/strong> Human beings learn more from what others do than from what they say. Moral preaching divorced from personal practice often breeds cynicism rather than reform. History shows that hypocrisy erodes credibility faster than opposition.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>Gandhi understood that ethical authority cannot be commanded; it must be earned.<\/strong> His leadership during India\u2019s freedom struggle was grounded not in formal power but in moral legitimacy derived from personal sacrifice, simplicity, and consistency. By living the values he advocated\u2014truth (<em>satya<\/em>), non-violence (<em>ahimsa<\/em>), and self-discipline\u2014he inspired millions to follow without coercion.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>Thus,<\/strong> the statement underscores a crucial sociological truth: norms change not merely through enforcement, but through internalization, and internalization occurs most effectively through lived example.<\/span><\/li>\n<\/ul>\n<ul>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>One of the most radical aspects of the idea lies in its insistence on individual responsibility.<\/strong> Social problems are often perceived as too large for individual action, leading to passivity or fatalism. Gandhi\u2019s message counters this by asserting that collective transformation is an aggregation of individual transformations.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>This does not mean that structural reforms are unnecessary.<\/strong> Rather, it means that structural change devoid of ethical citizens remains hollow. Laws against corruption, <strong>For example:-<\/strong> are ineffective if individuals lack integrity. Environmental policies fail if citizens do not practice restraint and responsibility. Therefore, individual conduct becomes the bedrock upon which institutions function.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\">In this sense, <strong>\u201cbeing the change\u201d<\/strong> is not withdrawal from public life but preparation for meaningful engagement. It ensures that when individuals demand accountability from others, they do so with moral consistency.<\/span><\/li>\n<\/ul>\n<ul>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>Perhaps the most distinctive feature of Gandhi\u2019s philosophy is his insistence on the unity of means and ends.<\/strong> He rejected the notion that noble ends justify unethical means. According to him, unjust means inevitably corrupt the ends they seek to achieve.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>\u201cBe the change you want to see in others\u201d<\/strong> reflects this synthesis. If one desires a society free from violence, one must renounce violence personally. If one demands honesty in public life, one must practice honesty privately. This approach rejects instrumental morality and affirms ethical coherence.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\">From a philosophical standpoint, this challenges Machiavellian realism, which separates morality from politics. Gandhi demonstrated that ethical consistency, though demanding, can be a powerful force for social mobilization and legitimacy.<\/span><\/li>\n<\/ul>\n<ul>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>In leadership, the relevance of this principle is especially pronounced.<\/strong> Authority rooted merely in position or power is fragile; authority rooted in example is enduring. Leaders who embody the values they espouse command trust and loyalty, whereas those who do not invite skepticism and resistance.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>Gandhi\u2019s leadership style contrasted sharply with authoritarian models.<\/strong> He led by persuasion, personal discipline, and willingness to suffer for the cause. His life demonstrated that leadership is not about directing others from above, but about walking alongside them, often ahead, through personal example.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>In contemporary politics and administration, this lesson remains vital.<\/strong> Ethical leadership cannot be legislated; it must be lived. Public trust is sustained not by rhetoric but by consistency between word and deed.<\/span><\/li>\n<\/ul>\n<ul>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>The idea of \u201cbeing the change\u201d also demands moral courage.<\/strong> It is easier to criticize injustice than to renounce the privileges one derives from unjust systems. Gandhi\u2019s own life exemplified this courage. He challenged caste discrimination not merely through speeches but by living with and serving the marginalized. He advocated communal harmony by engaging empathetically with all communities.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>Such conduct often invites ridicule, resistance, or isolation.<\/strong> Therefore, being the change is not a comfortable path. It requires resilience, patience, and willingness to endure personal cost. Yet, it is precisely this sacrifice that lends authenticity to reform movements.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>Thus,<\/strong> the statement underscores that moral progress is not achieved through convenience but through conscience.<\/span><\/li>\n<\/ul>\n<ul>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>From a psychological perspective, the power of example lies in cognitive consistency.<\/strong> When individuals observe congruence between belief and action, they are more likely to internalize the message. Conversely, inconsistency breeds distrust.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>Social psychology demonstrates that normative behavior spreads through modeling.<\/strong> When ethical conduct is visible and consistent, it creates social pressure for conformity to higher standards. In this way, individual change can have a ripple effect far beyond its immediate scope.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>Therefore,<\/strong> Gandhi\u2019s idea is not merely moral exhortation; it aligns with empirical insights into human behavior and social influence.<\/span><\/li>\n<\/ul>\n<ul>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>In today\u2019s world, marked by polarization, institutional mistrust, and performative morality, the Gandhian message is particularly urgent.<\/strong> Social media amplifies demands for change while often insulating individuals from personal accountability. Activism risks becoming symbolic rather than substantive.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>\u201cBe the change you want to see in others\u201d<\/strong> calls for introspection before accusation. It does not deny the need to challenge injustice, but it insists that such challenges carry weight only when grounded in personal integrity.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\">In areas such as environmental sustainability, gender equality, civic responsibility, and public ethics, the gap between ideals and practice remains wide. Bridging this gap requires citizens who embody the values they demand\u2014through everyday choices, not only public declarations.<\/span><\/li>\n<\/ul>\n<ul>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>While powerful, the statement is sometimes misunderstood as placing undue burden on individuals while absolving institutions.<\/strong> Gandhi did not deny the importance of systemic reform; rather, he believed that systems reflect the moral quality of individuals who operate them.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>Therefore,<\/strong> the idea should not be interpreted as quietism or moral isolation. It is not a call to withdraw from collective action, but to purify it. Individual change and institutional reform are not opposites; they are complementary.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\">Recognizing this balance prevents the misuse of the idea as an excuse for inaction in the face of structural injustice.<\/span><\/li>\n<\/ul>\n<ul>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>For those in public service, the relevance of this maxim is particularly direct.<\/strong> Governance is ultimately an ethical enterprise. Rules, procedures, and policies derive effectiveness from the integrity of those who implement them.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\">A civil servant who practices impartiality, transparency, and empathy becomes a living standard for the institution. Conversely, ethical erosion at the individual level corrodes institutional credibility. Thus, administrative reform begins with personal discipline.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\">In this context, Gandhi\u2019s message is not merely inspirational but operational. It provides a moral compass for decision-making in complex, pressure-filled environments.<\/span><\/li>\n<\/ul>\n<h2><span class=\"ez-toc-section\" id=\"CONCLUSION\"><\/span><span style=\"font-family: georgia, palatino, serif;\"><strong>CONCLUSION:<\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p><span style=\"font-family: georgia, palatino, serif;\"><strong>The statement <em>\u201cBe the change you want to see in others\u201d<\/em> is a timeless articulation of moral responsibility and transformative leadership.<\/strong> It asserts that personal conduct is the most credible form of social critique and the most effective instrument of reform. By aligning means with ends, belief with action, and conscience with conduct, individuals become catalysts of change rather than mere commentators.<\/span><\/p>\n<p><span style=\"font-family: georgia, palatino, serif;\"><strong>Gandhi\u2019s insight reminds humanity that while systems shape behavior, behavior also shapes systems.<\/strong> Social transformation begins neither in slogans nor in statutes alone, but in the lived integrity of individuals. In a world searching for ethical anchors, this message offers not an easy solution, but a demanding path\u2014one that replaces moral impatience with personal accountability.<\/span><\/p>\n<p><span style=\"font-family: georgia, palatino, serif;\"><strong>Ultimately,<\/strong> to \u201cbe the change\u201d is to recognize that the struggle for a better society begins not outside us, but within us\u2014and that this inner transformation is the most enduring revolution of all.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h3><span style=\"font-family: georgia, palatino, serif;\">Read more blog:<\/span><\/h3>\n<blockquote class=\"wp-embedded-content\" data-secret=\"OZeAvvxzTk\"><p><a href=\"https:\/\/triumphias.com\/blog\/declining-social-mobility-crisis-of-aspirations\/\">Declining Social Mobility and the Crisis of Aspirations<\/a><\/p><\/blockquote>\n<p><iframe loading=\"lazy\" class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"\u201cDeclining Social Mobility and the Crisis of Aspirations\u201d \u2014 TriumphIAS\" src=\"https:\/\/triumphias.com\/blog\/declining-social-mobility-crisis-of-aspirations\/embed\/#?secret=vLedKsJ7HB#?secret=OZeAvvxzTk\" data-secret=\"OZeAvvxzTk\" width=\"600\" height=\"338\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<blockquote class=\"wp-embedded-content\" data-secret=\"Tj77eLCI2O\"><p><a href=\"https:\/\/triumphias.com\/blog\/gross-domestic-product-and-gross-domestic-happiness\/\">GDP (Gross Domestic Product) along with GDH (Gross Domestic Happiness) would be the right indices for judging the wellbeing of a country \u2013 Triumph IAS &#038; Vikash Ranjan Sir<\/a><\/p><\/blockquote>\n<p><iframe loading=\"lazy\" class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"\u201cGDP (Gross Domestic Product) along with GDH (Gross Domestic Happiness) would be the right indices for judging the wellbeing of a country \u2013 Triumph IAS &amp; Vikash Ranjan Sir\u201d \u2014 TriumphIAS\" src=\"https:\/\/triumphias.com\/blog\/gross-domestic-product-and-gross-domestic-happiness\/embed\/#?secret=YpEGc7HtKE#?secret=Tj77eLCI2O\" data-secret=\"Tj77eLCI2O\" width=\"600\" height=\"338\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<h1 style=\"text-align: center;\"><span class=\"ez-toc-section\" id=\"Best_Essay_Writing_Course_for_UPSC_CSE\"><\/span><span style=\"font-family: 'book antiqua', palatino, serif;\"><strong>Best Essay Writing Course for UPSC CSE<br \/>\n<\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: 'book antiqua', palatino, serif;\">If you\u2019re preparing for the <strong>UPSC Civil Services Examination (CSE)<\/strong>, one paper that can unlock exceptional scores and a top rank is the <strong>Essay Paper<\/strong>. While <strong>General Studies<\/strong> and <strong>Optional Subjects<\/strong> are structured and syllabus-driven, the <strong>Essay writing<\/strong> segment is where individuality, critical thinking, and articulation truly shine.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: 'book antiqua', palatino, serif;\">Among various Essay programs available across India, <a href=\"https:\/\/triumphias.in\/\" target=\"_blank\" rel=\"noopener\"><strong>Triumph IAS<\/strong><\/a>, under the expert mentorship of <strong>Vikash Ranjan Sir<\/strong>, offers the <a href=\"https:\/\/triumphias.com\/course-details-essay-fighters-test.php\" target=\"_blank\" rel=\"noopener\"><strong>Best Essay writing Course for UPSC CSE<\/strong><\/a>. This comprehensive guide explores what makes this program unparalleled and why it should be part of every serious aspirant\u2019s preparation strategy.<\/span><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-34648 size-full\" src=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/04\/A5-Essay-Four-paper-2026_page-0004.jpg\" alt=\"\" width=\"912\" height=\"1278\" srcset=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/04\/A5-Essay-Four-paper-2026_page-0004.jpg 912w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/04\/A5-Essay-Four-paper-2026_page-0004-214x300.jpg 214w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/04\/A5-Essay-Four-paper-2026_page-0004-731x1024.jpg 731w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/04\/A5-Essay-Four-paper-2026_page-0004-107x150.jpg 107w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/04\/A5-Essay-Four-paper-2026_page-0004-768x1076.jpg 768w\" 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wp-image-35403 size-large\" src=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/07\/WhatsApp-Image-2026-07-04-at-11.54.27-716x1024.jpeg\" alt=\"\" width=\"716\" height=\"1024\" srcset=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/07\/WhatsApp-Image-2026-07-04-at-11.54.27-716x1024.jpeg 716w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/07\/WhatsApp-Image-2026-07-04-at-11.54.27-210x300.jpeg 210w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/07\/WhatsApp-Image-2026-07-04-at-11.54.27-105x150.jpeg 105w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/07\/WhatsApp-Image-2026-07-04-at-11.54.27-768x1098.jpeg 768w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/07\/WhatsApp-Image-2026-07-04-at-11.54.27-1074x1536.jpeg 1074w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/07\/WhatsApp-Image-2026-07-04-at-11.54.27.jpeg 1119w\" sizes=\"auto, (max-width: 716px) 100vw, 716px\" \/><\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\ud835\udc11\ud835\udc1e\ud835\udc25\ud835\udc1e\ud835\udc2f\ud835\udc1a\ud835\udc27\ud835\udc2d \ud835\udc1f\ud835\udc28\ud835\udc2b: Essay for IAS\u00a0 INTRODUCTION The exhortation \u201cBe the change you want to see in others\u201d, attributed to Mahatma<\/p>\n","protected":false},"author":1,"featured_media":35575,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"footnotes":""},"categories":[110,1047,1046],"tags":[16894,16133,8877,16901,16895,16900,16020,16700,15662,16902,16896,16897,16899,12864,6150,16131,16898,15343,16903,16360,10912,16829,16824,16825,16827],"class_list":["post-35572","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-essay","category-essay-ias","category-essay-upsc","tag-be-the-change-you-want-to-see-in-others-gandhi-ji","tag-civil-services-ethics","tag-ethical-leadership","tag-ethics-case-studies","tag-gandhi-essay","tag-gandhi-quote-explanation","tag-gandhian-philosophy","tag-governance-ethics","tag-gs-paper-4","tag-leadership-by-example","tag-mahatma-gandhi-philosophy","tag-means-and-ends","tag-moral-leadership","tag-moral-responsibility","tag-personal-transformation","tag-philosophy-essay","tag-public-administration-ethics","tag-upsc-essay","tag-upsc-essay-2013","tag-upsc-ethics","tag-upsc-preparation","tag-upscaspirants","tag-upsccse","tag-upscmains","tag-upscpreparation"],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/posts\/35572","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/comments?post=35572"}],"version-history":[{"count":4,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/posts\/35572\/revisions"}],"predecessor-version":[{"id":35577,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/posts\/35572\/revisions\/35577"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/media\/35575"}],"wp:attachment":[{"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/media?parent=35572"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/categories?post=35572"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/tags?post=35572"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}