{"id":35362,"date":"2026-07-01T12:39:41","date_gmt":"2026-07-01T07:09:41","guid":{"rendered":"https:\/\/triumphias.com\/blog\/?p=35362"},"modified":"2026-07-01T12:47:46","modified_gmt":"2026-07-01T07:17:46","slug":"need-brings-greed-if-greed-increases-it-spoils-breed","status":"publish","type":"post","link":"https:\/\/triumphias.com\/blog\/need-brings-greed-if-greed-increases-it-spoils-breed\/","title":{"rendered":"Need brings greed if greed increases it spoils breed \u2013 Triumph IAS &#038; Vikash Ranjan Sir"},"content":{"rendered":"<h3 style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>\ud835\udc11\ud835\udc1e\ud835\udc25\ud835\udc1e\ud835\udc2f\ud835\udc1a\ud835\udc27\ud835\udc2d \ud835\udc1f\ud835\udc28<span style=\"font-family: georgia, palatino, serif;\">\ud835\udc2b: Essay for IAS\u00a0<\/span><\/strong><\/span><\/h3>\n<table style=\"border-collapse: collapse; width: 100.123%;\">\n<tbody>\n<tr>\n<td style=\"width: 100%; text-align: justify;\">\n<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_68 ez-toc-wrap-center counter-hierarchy ez-toc-counter ez-toc-light-blue ez-toc-container-direction\">\n<div class=\"ez-toc-title-container\">\n<p class=\"ez-toc-title \" >What's Inside this Blog!<\/p>\n<span class=\"ez-toc-title-toggle\"><a href=\"#\" class=\"ez-toc-pull-right ez-toc-btn ez-toc-btn-xs ez-toc-btn-default ez-toc-toggle\" aria-label=\"Toggle Table of Content\"><span class=\"ez-toc-js-icon-con\"><span class=\"\"><span class=\"eztoc-hide\" style=\"display:none;\">Toggle<\/span><span class=\"ez-toc-icon-toggle-span\"><svg style=\"fill: #999;color:#999\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" class=\"list-377408\" width=\"20px\" height=\"20px\" viewBox=\"0 0 24 24\" fill=\"none\"><path d=\"M6 6H4v2h2V6zm14 0H8v2h12V6zM4 11h2v2H4v-2zm16 0H8v2h12v-2zM4 16h2v2H4v-2zm16 0H8v2h12v-2z\" fill=\"currentColor\"><\/path><\/svg><svg style=\"fill: #999;color:#999\" class=\"arrow-unsorted-368013\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"10px\" height=\"10px\" viewBox=\"0 0 24 24\" version=\"1.2\" baseProfile=\"tiny\"><path d=\"M18.2 9.3l-6.2-6.3-6.2 6.3c-.2.2-.3.4-.3.7s.1.5.3.7c.2.2.4.3.7.3h11c.3 0 .5-.1.7-.3.2-.2.3-.5.3-.7s-.1-.5-.3-.7zM5.8 14.7l6.2 6.3 6.2-6.3c.2-.2.3-.5.3-.7s-.1-.5-.3-.7c-.2-.2-.4-.3-.7-.3h-11c-.3 0-.5.1-.7.3-.2.2-.3.5-.3.7s.1.5.3.7z\"\/><\/svg><\/span><\/span><\/span><\/a><\/span><\/div>\n<nav><ul class='ez-toc-list ez-toc-list-level-1 ' ><ul class='ez-toc-list-level-2' ><li class='ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/triumphias.com\/blog\/need-brings-greed-if-greed-increases-it-spoils-breed\/#INTRODUCTION\" title=\"INTRODUCTION\">INTRODUCTION<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/triumphias.com\/blog\/need-brings-greed-if-greed-increases-it-spoils-breed\/#MAIN_BODY\" title=\"MAIN BODY:\">MAIN BODY:<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/triumphias.com\/blog\/need-brings-greed-if-greed-increases-it-spoils-breed\/#CONCLUSION\" title=\"CONCLUSION:\">CONCLUSION:<\/a><\/li><\/ul><\/li><li class='ez-toc-page-1 ez-toc-heading-level-1'><a class=\"ez-toc-link ez-toc-heading-4\" href=\"https:\/\/triumphias.com\/blog\/need-brings-greed-if-greed-increases-it-spoils-breed\/#Best_Essay_Writing_Course_for_UPSC_CSE\" title=\"Best Essay Writing Course for UPSC CSE\">Best Essay Writing Course for UPSC CSE<\/a><\/li><\/ul><\/nav><\/div>\n<h2 style=\"text-align: center;\"><span class=\"ez-toc-section\" id=\"INTRODUCTION\"><\/span><span style=\"font-family: georgia, palatino, serif;\"><strong>INTRO<span style=\"font-family: georgia, palatino, serif;\">DUCTION<\/span><\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p><span style=\"font-family: georgia, palatino, serif;\"><strong>Human civilization has advanced by responding to needs\u2014food, shelter, security, dignity, and meaning.<\/strong> From the earliest hunter-gatherer communities to contemporary digital societies, need has acted as the primary driver of innovation, cooperation, and institutional development. However, when need ceases to be a measure of sufficiency and becomes an instrument for excess, it gradually mutates into greed. It is at this inflection point that a civilizational paradox emerges: the very impulse that once ensured survival begins to corrode moral foundations. <\/span><\/p>\n<p><span style=\"font-family: georgia, palatino, serif;\"><strong>Hence,<\/strong> the aphorism <strong>\u201cNeed brings greed; if greed increases, it spoils breed\u201d<\/strong> captures a profound ethical, social, and ecological truth. It suggests that unchecked greed not only degrades individual character but also contaminates social reproduction\u2014of values, institutions, and even biological survival. Therefore, examining this idea is essential in an age marked by consumerism, inequality, environmental degradation, and ethical erosion.<\/span><\/p>\n<h2><span class=\"ez-toc-section\" id=\"MAIN_BODY\"><\/span><span style=\"font-family: georgia, palatino, serif;\"><strong>MAIN BODY:<\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<ul>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>At the outset, it is important to distinguish between need and desire.<\/strong> Need is rooted in survival and dignity, whereas desire is often socially constructed and potentially limitless. Philosophers from Aristotle to Gandhi have emphasized moderation as the ethical mean. Aristotle\u2019s concept of the \u201cgolden mean\u201d argued that virtue lies between excess and deficiency, implying that needs must be satisfied without tipping into excess. Similarly, Gandhi\u2019s assertion that \u201cthe world has enough for everyone\u2019s need but not for everyone\u2019s greed\u201d highlights the moral economy of sufficiency.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>Moreover, from a sociological perspective, needs are socially defined and historically contingent.<\/strong> Karl Marx viewed needs as shaped by modes of production, arguing that capitalism systematically expands needs to sustain accumulation. Consequently, what begins as genuine necessity often becomes artificially inflated consumption. Thus, while need is natural and inevitable, its social mediation determines whether it remains benign or degenerates into greed.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>While need is finite, greed is inherently insatiable.<\/strong> This transition often occurs subtly, legitimized by narratives of growth, success, and competition. Adam Smith acknowledged self-interest as a driver of economic activity but cautioned against moral decay in <em>The Theory of Moral Sentiments<\/em>. In contrast, unregulated markets tend to normalize accumulation without ethical restraint.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>Furthermore, globalization and consumer culture have accelerated this transition.<\/strong> Advertising, social media, and competitive lifestyles constantly redefine sufficiency upwards. As a result, individuals are encouraged not merely to meet needs but to outperform peers. Consequently, greed is no longer viewed as a vice but as ambition. This normalization marks a critical moral shift, wherein excess is celebrated and restraint is ridiculed.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>As greed intensifies, it corrodes individual ethics.<\/strong> Psychological studies indicate that excessive materialism is associated with lower well-being, empathy, and life satisfaction. From a philosophical standpoint, greed narrows moral vision, reducing relationships to transactions and people to means rather than ends, in Kantian terms.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>Moreover, greed fosters a culture of shortcuts\u2014corruption, deceit, and exploitation.<\/strong> When success is measured solely by accumulation, ethical considerations become secondary. Consequently, individuals may rationalize immoral actions as necessary for survival or competitiveness. Thus, greed does not merely add vices; it displaces virtues such as compassion, honesty, and self-restraint.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>Moving from the individual to the collective, the spoiling effect of greed becomes more pronounced.<\/strong> Societies characterized by extreme inequality often exhibit lower social trust, higher crime rates, and political instability. Thomas Piketty\u2019s analysis of capital accumulation demonstrates how unchecked greed leads to concentration of wealth, undermining democratic ideals.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>Furthermore,<\/strong> greed-driven systems exacerbate social exclusion. When resources are hoarded by a few, the many are deprived of basic needs. This not only violates principles of distributive justice, as articulated by John Rawls, but also erodes social cohesion. Consequently, societies become polarized, breeding resentment and conflict. In this sense, greed spoils the \u201cbreed\u201d by weakening the moral and institutional fabric that sustains collective life.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>Institutions are meant to mediate needs fairly; however, when greed infiltrates them, their legitimacy erodes.<\/strong> Political corruption, regulatory capture, and corporate malfeasance are manifestations of institutionalized greed. Max Weber warned against the \u201ciron cage\u201d of rationality, where efficiency eclipses ethical purpose.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>In democratic systems, excessive influence of money distorts representation, turning public office into private gain.<\/strong> Similarly, in markets, profit-maximization without accountability leads to exploitation of labor and consumers. Thus, greed not only spoils individuals but also hollows out institutions, transforming them from instruments of public good into vehicles of private enrichment.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>Perhaps the most literal interpretation of \u201cspoiling breed\u201d lies in environmental degradation.<\/strong> Human greed has pushed ecological systems to the brink. The relentless extraction of resources, driven by consumption beyond need, has resulted in climate change, biodiversity loss, and pollution.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>From an ecological ethics perspective, this represents a failure to recognize intergenerational justice.<\/strong> Philosophers like Hans Jonas argued for an \u201cethic of responsibility\u201d towards future generations. Greed, however, prioritizes immediate gain over long-term sustainability. Consequently, the biological basis of human survival is endangered, making greed not merely immoral but existentially threatening.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>Greed also spoils the cultural \u201cbreed\u201d by transmitting distorted values to future generations.<\/strong> When success is equated with wealth alone, education becomes instrumental rather than transformative, and relationships become utilitarian. Children raised in such environments may internalize competition over cooperation and entitlement over empathy.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>Moreover,<\/strong> cultural narratives glorifying excess undermine traditions of restraint and sharing. As Emile Durkheim noted, anomie arises when norms lose their regulatory power. Greed-induced anomie leads to moral confusion, where boundaries between right and wrong blur. Thus, the spoiling of breed is not only biological or social but also cultural and moral.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>Despite these challenges, history also offers countercurrents.<\/strong> Religious and philosophical traditions across cultures advocate restraint\u2014Buddhist detachment, Islamic moderation (<em>wasatiyyah<\/em>), and Confucian harmony. Modern movements such as sustainable development, ethical consumption, and corporate social responsibility attempt to re-anchor economic activity in moral frameworks.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>Furthermore,<\/strong> the concept of \u201cenoughness,\u201d advocated by thinkers like E.F. Schumacher in <em>Small Is Beautiful<\/em>, challenges the growth-at-all-costs paradigm. By redefining prosperity in terms of well-being rather than accumulation, societies can reconcile need with sustainability.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>To prevent greed from spoiling breed, deliberate interventions are required.<\/strong> At the policy level, progressive taxation, welfare systems, and environmental regulations can curb excess. At the institutional level, transparency and accountability mechanisms are essential. However, structural measures alone are insufficient without moral renewal.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>Education plays a crucial role in cultivating ethical reasoning and empathy.<\/strong> Civic education that emphasizes responsibility alongside rights can counteract greed-driven individualism. Additionally, cultural narratives must shift from glorifying accumulation to celebrating contribution and restraint.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>Ultimately, the aphorism under consideration invites reflection on limits.<\/strong> Modernity often views limits as constraints to be overcome. However, philosophers like Ivan Illich and ecological thinkers argue that limits are enabling\u2014they preserve balance and meaning. Greed arises when limits are denied; decay follows when limits are breached.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>Thus, need must be understood not merely as economic demand but as a moral compass.<\/strong> When guided by wisdom, need fosters creativity and cooperation. When distorted by greed, it leads to decay and destruction. The challenge, therefore, is not to eliminate desire but to discipline it through ethical reflection.<\/span><\/li>\n<\/ul>\n<h2><span class=\"ez-toc-section\" id=\"CONCLUSION\"><\/span><span style=\"font-family: georgia, palatino, serif;\"><strong>CONCLUSION:<\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p><span style=\"font-family: georgia, palatino, serif;\"><strong>In conclusion, \u201cNeed brings greed; if greed increases, it spoils breed\u201d encapsulates a timeless warning.<\/strong> Need is the engine of human progress, but greed is its corrosive excess. When greed dominates, it deforms individual character, fractures societies, corrupts institutions, degrades ecosystems, and transmits distorted values across generations. Conversely, when need is tempered by restraint, justice, and responsibility, it sustains both material prosperity and moral integrity.<\/span><\/p>\n<p><span style=\"font-family: georgia, palatino, serif;\"><strong>Therefore,<\/strong> the task before contemporary society is to reclaim the moral distinction between sufficiency and excess. By reasserting ethical limits and redefining success beyond accumulation, humanity can ensure that need remains a source of growth rather than decay. In doing so, it can prevent greed from spoiling the breed\u2014biological, social, and moral\u2014and secure a sustainable and dignified future for generations to come.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h3><span style=\"font-family: georgia, palatino, serif;\">Read more blog:<\/span><\/h3>\n<blockquote class=\"wp-embedded-content\" data-secret=\"cFeeAKNl0o\"><p><a href=\"https:\/\/triumphias.com\/blog\/digital-economy-a-leveller-or-a-source-of-economic-inequality\/\">Digital economy A leveller or a source of economic inequality \u2013 Triumph IAS &#038; Vikash Ranjan Sir<\/a><\/p><\/blockquote>\n<p><iframe loading=\"lazy\" class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"&#8220;Digital economy A leveller or a source of economic inequality \u2013 Triumph IAS &#038; Vikash Ranjan Sir&#8221; &#8212; TriumphIAS\" src=\"https:\/\/triumphias.com\/blog\/digital-economy-a-leveller-or-a-source-of-economic-inequality\/embed\/#?secret=mwyBBAK46y#?secret=cFeeAKNl0o\" data-secret=\"cFeeAKNl0o\" width=\"600\" height=\"338\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<h1><\/h1>\n<blockquote class=\"wp-embedded-content\" data-secret=\"tMhliXMqxL\"><p><a href=\"https:\/\/triumphias.com\/blog\/modernity-digital-capitalism-social-relations\/\">Modernity, Digital Capitalism, and the Changing Nature of Social Relations<\/a><\/p><\/blockquote>\n<p><iframe loading=\"lazy\" class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"&#8220;Modernity, Digital Capitalism, and the Changing Nature of Social Relations&#8221; &#8212; TriumphIAS\" src=\"https:\/\/triumphias.com\/blog\/modernity-digital-capitalism-social-relations\/embed\/#?secret=q1S1QDhzVn#?secret=tMhliXMqxL\" data-secret=\"tMhliXMqxL\" width=\"600\" height=\"338\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<p>&nbsp;<\/p>\n<h1 style=\"text-align: center;\"><span class=\"ez-toc-section\" id=\"Best_Essay_Writing_Course_for_UPSC_CSE\"><\/span><span style=\"font-family: 'book antiqua', palatino, serif;\"><strong>Best Essay Writing Course for UPSC CSE<br \/>\n<\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: 'book antiqua', palatino, serif;\">If you\u2019re preparing for the <strong>UPSC Civil Services Examination (CSE)<\/strong>, one paper that can unlock exceptional scores and a top rank is the <strong>Essay Paper<\/strong>. While <strong>General Studies<\/strong> and <strong>Optional Subjects<\/strong> are structured and syllabus-driven, the <strong>Essay writing<\/strong> segment is where individuality, critical thinking, and articulation truly shine.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: 'book antiqua', palatino, serif;\">Among various Essay programs available across India, <a href=\"https:\/\/triumphias.in\/\" target=\"_blank\" rel=\"noopener\"><strong>Triumph IAS<\/strong><\/a>, under the expert mentorship of <strong>Vikash Ranjan Sir<\/strong>, offers the <a href=\"https:\/\/triumphias.com\/course-details-essay-fighters-test.php\" target=\"_blank\" rel=\"noopener\"><strong>Best Essay writing Course for UPSC CSE<\/strong><\/a>. This comprehensive guide explores what makes this program unparalleled and why it should be part of every serious aspirant\u2019s preparation strategy.<\/span><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-34648 size-full\" src=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/04\/A5-Essay-Four-paper-2026_page-0004.jpg\" alt=\"\" width=\"912\" height=\"1278\" srcset=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/04\/A5-Essay-Four-paper-2026_page-0004.jpg 912w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/04\/A5-Essay-Four-paper-2026_page-0004-214x300.jpg 214w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/04\/A5-Essay-Four-paper-2026_page-0004-731x1024.jpg 731w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/04\/A5-Essay-Four-paper-2026_page-0004-107x150.jpg 107w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/04\/A5-Essay-Four-paper-2026_page-0004-768x1076.jpg 768w\" sizes=\"auto, (max-width: 912px) 100vw, 912px\" \/><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-34650 size-full\" src=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/04\/A5-Essay-Four-paper-2026_page-0002.jpg\" alt=\"\" width=\"912\" height=\"1278\" srcset=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/04\/A5-Essay-Four-paper-2026_page-0002.jpg 912w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/04\/A5-Essay-Four-paper-2026_page-0002-214x300.jpg 214w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/04\/A5-Essay-Four-paper-2026_page-0002-731x1024.jpg 731w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/04\/A5-Essay-Four-paper-2026_page-0002-107x150.jpg 107w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/04\/A5-Essay-Four-paper-2026_page-0002-768x1076.jpg 768w\" sizes=\"auto, (max-width: 912px) 100vw, 912px\" \/><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-34968 size-full\" src=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/05\/WhatsApp-Image-2026-05-23-at-12.42.57.jpeg\" alt=\"EMTS \u2013 Essay Mentorship &amp; Test Series (CSE Mains 2026\u201327)\" width=\"1131\" height=\"1600\" srcset=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/05\/WhatsApp-Image-2026-05-23-at-12.42.57.jpeg 1131w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/05\/WhatsApp-Image-2026-05-23-at-12.42.57-212x300.jpeg 212w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/05\/WhatsApp-Image-2026-05-23-at-12.42.57-724x1024.jpeg 724w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/05\/WhatsApp-Image-2026-05-23-at-12.42.57-106x150.jpeg 106w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/05\/WhatsApp-Image-2026-05-23-at-12.42.57-768x1086.jpeg 768w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/05\/WhatsApp-Image-2026-05-23-at-12.42.57-1086x1536.jpeg 1086w\" sizes=\"auto, (max-width: 1131px) 100vw, 1131px\" \/><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\ud835\udc11\ud835\udc1e\ud835\udc25\ud835\udc1e\ud835\udc2f\ud835\udc1a\ud835\udc27\ud835\udc2d \ud835\udc1f\ud835\udc28\ud835\udc2b: Essay for IAS\u00a0 INTRODUCTION Human civilization has advanced by responding to needs\u2014food, shelter, security, dignity, and meaning. From<\/p>\n","protected":false},"author":1,"featured_media":35364,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"footnotes":""},"categories":[110,1047,1046],"tags":[16503,16633,5506,16634,16632,6751,16630,16631,16175,15355,15894,15369,16540,16436,16386],"class_list":["post-35362","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-essay","category-essay-ias","category-essay-upsc","tag-civil-services-essay","tag-consumerism-essay","tag-environmental-ethics","tag-essay-for-ias","tag-ethics-and-greed","tag-moral-philosophy","tag-need-brings-greed-essay","tag-need-brings-greed-if-greed-increases-it-spoils-breed","tag-philosophy-essay-upsc","tag-sociology-essay-upsc","tag-sustainable-development-essay","tag-triumph-ias-essay","tag-upsc-essay-2016","tag-upsc-essay-model-answer","tag-upsc-mains-essay"],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/posts\/35362","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/comments?post=35362"}],"version-history":[{"count":2,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/posts\/35362\/revisions"}],"predecessor-version":[{"id":35365,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/posts\/35362\/revisions\/35365"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/media\/35364"}],"wp:attachment":[{"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/media?parent=35362"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/categories?post=35362"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/tags?post=35362"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}