{"id":3505,"date":"2019-07-01T21:46:41","date_gmt":"2019-07-01T16:16:41","guid":{"rendered":"https:\/\/triumphias.com\/blog\/?p=3505"},"modified":"2025-07-05T15:35:44","modified_gmt":"2025-07-05T10:05:44","slug":"ethnomethodology","status":"publish","type":"post","link":"https:\/\/triumphias.com\/blog\/ethnomethodology\/","title":{"rendered":"Ethnomethodology"},"content":{"rendered":"<h1 style=\"text-align: center;\"><span class=\"ez-toc-section\" id=\"Ethnomethodology\"><\/span><span style=\"font-family: georgia, palatino, serif;\"><strong>Ethnomethodology<\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h1>\n<h2 style=\"text-align: center;\"><span class=\"ez-toc-section\" id=\"Relevance_For_Sociology_Paper\"><\/span><span style=\"font-family: georgia, palatino, serif;\"><strong>(Relevance For Sociology Paper)<\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<div style=\"width: 810px;\" class=\"wp-video\"><video class=\"wp-video-shortcode\" id=\"video-3505-1\" width=\"810\" height=\"456\" preload=\"metadata\" controls=\"controls\"><source type=\"video\/mp4\" src=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2025\/06\/UPSC-CSE-2024-Result-_-Triumph-IAS-with-Vikash-Ranjan-Sir.mp4?_=1\" \/><a href=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2025\/06\/UPSC-CSE-2024-Result-_-Triumph-IAS-with-Vikash-Ranjan-Sir.mp4\">https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2025\/06\/UPSC-CSE-2024-Result-_-Triumph-IAS-with-Vikash-Ranjan-Sir.mp4<\/a><\/video><\/div>\n<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_68 ez-toc-wrap-center counter-hierarchy ez-toc-counter ez-toc-light-blue ez-toc-container-direction\">\n<div class=\"ez-toc-title-container\">\n<p class=\"ez-toc-title \" >What's Inside this Blog!<\/p>\n<span class=\"ez-toc-title-toggle\"><a href=\"#\" class=\"ez-toc-pull-right ez-toc-btn ez-toc-btn-xs ez-toc-btn-default ez-toc-toggle\" aria-label=\"Toggle Table of Content\"><span class=\"ez-toc-js-icon-con\"><span class=\"\"><span class=\"eztoc-hide\" style=\"display:none;\">Toggle<\/span><span class=\"ez-toc-icon-toggle-span\"><svg style=\"fill: #999;color:#999\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" class=\"list-377408\" width=\"20px\" height=\"20px\" viewBox=\"0 0 24 24\" fill=\"none\"><path d=\"M6 6H4v2h2V6zm14 0H8v2h12V6zM4 11h2v2H4v-2zm16 0H8v2h12v-2zM4 16h2v2H4v-2zm16 0H8v2h12v-2z\" fill=\"currentColor\"><\/path><\/svg><svg style=\"fill: #999;color:#999\" class=\"arrow-unsorted-368013\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"10px\" height=\"10px\" viewBox=\"0 0 24 24\" version=\"1.2\" baseProfile=\"tiny\"><path d=\"M18.2 9.3l-6.2-6.3-6.2 6.3c-.2.2-.3.4-.3.7s.1.5.3.7c.2.2.4.3.7.3h11c.3 0 .5-.1.7-.3.2-.2.3-.5.3-.7s-.1-.5-.3-.7zM5.8 14.7l6.2 6.3 6.2-6.3c.2-.2.3-.5.3-.7s-.1-.5-.3-.7c-.2-.2-.4-.3-.7-.3h-11c-.3 0-.5.1-.7.3-.2.2-.3.5-.3.7s.1.5.3.7z\"\/><\/svg><\/span><\/span><\/span><\/a><\/span><\/div>\n<nav><ul class='ez-toc-list ez-toc-list-level-1 ' ><li class='ez-toc-page-1 ez-toc-heading-level-1'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/triumphias.com\/blog\/ethnomethodology\/#Ethnomethodology\" title=\"Ethnomethodology\">Ethnomethodology<\/a><ul class='ez-toc-list-level-2' ><li class='ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/triumphias.com\/blog\/ethnomethodology\/#Relevance_For_Sociology_Paper\" title=\"(Relevance For Sociology Paper)\">(Relevance For Sociology Paper)<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/triumphias.com\/blog\/ethnomethodology\/#Concept_of_Ethnomethodology\" title=\"Concept of Ethnomethodology\u00a0\">Concept of Ethnomethodology\u00a0<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-4\" href=\"https:\/\/triumphias.com\/blog\/ethnomethodology\/#The_aim_of_the_experiments_were_to_show_that\" title=\"The aim of the experiments were to show that,\">The aim of the experiments were to show that,<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-5\" href=\"https:\/\/triumphias.com\/blog\/ethnomethodology\/#Analytical_view_of_Ethnomethodology\" title=\"Analytical view of Ethnomethodology\u00a0\">Analytical view of Ethnomethodology\u00a0<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-6\" href=\"https:\/\/triumphias.com\/blog\/ethnomethodology\/#Read_more_Blogs\" title=\"Read more Blogs:\">Read more Blogs:<\/a><\/li><\/ul><\/li><\/ul><\/nav><\/div>\n\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-25752 size-full\" src=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2019\/07\/women-employment-in-india-15.jpg\" alt=\"Ethnomethodology by Vikash Ranjan sir at Triumph IAS, UPSC Sociology\u00a0Optional\" width=\"1080\" height=\"1080\" srcset=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2019\/07\/women-employment-in-india-15.jpg 1080w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2019\/07\/women-employment-in-india-15-300x300.jpg 300w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2019\/07\/women-employment-in-india-15-1024x1024.jpg 1024w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2019\/07\/women-employment-in-india-15-150x150.jpg 150w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2019\/07\/women-employment-in-india-15-768x768.jpg 768w\" sizes=\"auto, (max-width: 1080px) 100vw, 1080px\" \/><\/p>\n<table style=\"border-collapse: collapse; width: 100%;\">\n<tbody>\n<tr>\n<td style=\"width: 100%;\">\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>Ethnomethodology<\/strong> is an approach within sociology that focuses on the way people, as rational actors, make sense of their everyday world by employing practical reasoning rather than formal logic. It\u00a0\u00a0is a recent development in sociology. Its existence as a publicly identified approach dates only from the publication of Harold Garfinkel&#8217;s Studies in Ethno methodology in 1967.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Ethno-methodology has attracted considerable attention and criticism within sociology. The impact of Ethno-methodology has stemmed from the radical nature of its ideas. The ideas of <\/span><span style=\"font-family: georgia, palatino, serif;\">ethnomethodology are in a general similar to those of the Symbolic Interactionists. Ethnomethodology draws from and extends the concerns of interactionists such as Blumer and Goffman and the phenomenological projects of Husserl and Schutz<\/span><\/p>\n<h2 style=\"text-align: center;\"><span class=\"ez-toc-section\" id=\"Concept_of_Ethnomethodology\"><\/span><span style=\"font-family: georgia, palatino, serif;\"><strong>Concept of Ethnomethodology\u00a0<\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Ethnomethodology is concerned with taken for granted aspects of the social world. It concentrates on how people make sense of the everyday aspects of their world and how they make their social environment accountable to themselves. Social actors adopt different roles and different frameworks of meaning in different situations and in so doing construct a variety of rationalities for different situations.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Ethnomethodologists argue that in order to understand the actor\u2019s conception of objects and events, the sociologist must examine the routine, practical activities of everyday life.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Ethnomethodology is a development from symbolic interactionism, particularly Goffman. It attempts to bring together the phenomenology of Schutz and the sociology of Talcott Parsons. Garfinkel introduced the term Ethnomethodology and published his first book \u2018Studies in Ethnomethodology\u2019 in 1967. Ethnomethodology can be located very specifically. It started in the 1960s in Berkeley through a series of seminars. Growing out of \u2018late\u2019 symbolic interactionism it was more influenced by Goffman than the ageing and less influential Blumer.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Bogdan and Taylor (1975) state that ethnomethodology is about the process by which people make sense out of the situations in which they find themselves. For ethnomethodologists the meanings of actions are always ambiguous and problematic for people in specific situations. Ethnomethodologists examine the ways people apply abstract rules and commonsense understandings in situations in order to make actions appear routine, explicable and ambiguous. Meanings are then practical accomplishments on the part of members of a society.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Douglas (1967) has studied how coroners designate deaths as suicides. This requires the use of commonsense understandings by coroners to establish intention on the part of the victim. Coroners put together certain clues and come up with a &#8216;suicide for all practical purposes&#8217;.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Ethnomethodologists bracket or suspend their own common-sense assumptions to study how common-sense is used in everyday life. (e.g. Garfinkel&#8217;s experiment). Through an examination of common-sense the ethnomethodologists hope to understand how people \u2018go about the task of seeing, describing, and explaining order in the world in which they live\u2019<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Ethnomethodology uses a variety of ethnographic techniques. Usually direct observation is via non-participant observation. Conservational Analysis, the \u2018documentary method\u2019 and \u2018ethnomethodological experiments\u2019 are also used.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Ethnomethodology has tended to use <strong>\u2018experiments\u2019<\/strong> to prove its relevance.<\/span><\/p>\n<h2 style=\"text-align: center;\"><span class=\"ez-toc-section\" id=\"The_aim_of_the_experiments_were_to_show_that\"><\/span><span style=\"font-family: georgia, palatino, serif;\"><strong>The aim of the experiments were to show that,<\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">(a) People interacted on the basis of a shared set of presuppositions<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">(b) They became frustrated when these did not operate<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">(c) The world was made accountable to the subject in terms of these taken-for-granted<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">(d) People operated with different rationalities in different contexts, i.e. the notion of multiple rationalities<\/span><\/p>\n<h2 style=\"text-align: center;\"><span class=\"ez-toc-section\" id=\"Analytical_view_of_Ethnomethodology\"><\/span><span style=\"font-family: georgia, palatino, serif;\"><strong>Analytical view of <\/strong><\/span><span style=\"font-family: georgia, palatino, serif;\"><strong>Ethnomethodology\u00a0<\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<ul style=\"list-style-type: disc;\">\n<li style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">The accumulated commonsense of generation results in pattern of behavioral topicalities. Social order is dependent upon people behaving in a commonsense way. Thus, social interaction must be interpreted in terms of these commonsense meanings, however for ethnomethodologist the basic problem of Sociology goes back even further than this.<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">They begin with the assumption that society exists only in so far as members perceive its existence. So member&#8217;s view of social reality must be understood. But sociologists must also be concerned with processes by which people come to establish meanings in social phenomena.<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">They say that the aim of sociology should not be simply to identify and record the meanings that people have ascribed to situation but to understand the ways in which they generate those meanings in the first place.<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">The idea that it is important to understand how the world looks to those who live in it is approved of by these sociologists, but they argue that the final emphasis should be on the ways in which the members of society come to see their world in the ways they do.<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Harold Garfinkel and Circourel are some of the important Ethnomethodologists. Since most meanings are transmitted through symbols, sociologists who want to study the interpreted procedures which members of the society use to attribute meaning typically focus their attention upon speech exchanges in which the participants are involve in making sense of each other talk.<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">The emphasis is upon the study of ways in which people in actual situation of interaction come to see what the other person is meaning. Circourel&#8217;s study of Juvenile Delinquency is an example where he traces the way in which young people come to be categorized as juvenile delinquents by the police, probationary officers and courts so on.<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><span style=\"font-family: georgia, palatino, serif;\"><strong><span class=\"amp-wp-303d451\" data-amp-original-style=\"font-family: 'times new roman', times, serif;\">To Read more topics<\/span><span class=\"amp-wp-303d451\" data-amp-original-style=\"font-family: 'times new roman', times, serif;\">,\u00a0<\/span><\/strong><span class=\"amp-wp-303d451\" data-amp-original-style=\"font-family: 'times new roman', times, serif;\"><strong>visit:<\/strong>\u00a0<a href=\"https:\/\/triumphias.com\/blog\/?amp=1\">www.triumphias.com\/blogs<\/a><\/span><\/span><\/p>\n<h2><span class=\"ez-toc-section\" id=\"Read_more_Blogs\"><\/span><span style=\"font-family: georgia, palatino, serif;\"><span id=\"Read_more_Blogs\" 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width=\"600\" height=\"338\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ethnomethodology (Relevance For Sociology Paper) Ethnomethodology is an approach within sociology that focuses on the way people, as rational actors,<\/p>\n","protected":false},"author":1,"featured_media":3204,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"footnotes":""},"categories":[114,115],"tags":[6363,11128,11125,5436,6179,5625,6009,11126,11127,540],"class_list":["post-3505","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sociology-optional","category-sociology-optional-paper-i","tag-ethnomethodology","tag-ethnomethodology-principles","tag-everyday-social-practices","tag-harold-garfinkel","tag-human-behavior","tag-social-interactions","tag-social-sciences","tag-sociological-approach","tag-sociological-methods","tag-sociology"],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/posts\/3505","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/comments?post=3505"}],"version-history":[{"count":4,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/posts\/3505\/revisions"}],"predecessor-version":[{"id":31365,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/posts\/3505\/revisions\/31365"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/media\/3204"}],"wp:attachment":[{"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/media?parent=3505"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/categories?post=3505"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/tags?post=3505"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}