{"id":35038,"date":"2026-05-28T13:27:05","date_gmt":"2026-05-28T07:57:05","guid":{"rendered":"https:\/\/triumphias.com\/blog\/?p=35038"},"modified":"2026-05-28T13:48:35","modified_gmt":"2026-05-28T08:18:35","slug":"values-are-not-what-humanity-is-but-what-humanity-ought-to-be","status":"publish","type":"post","link":"https:\/\/triumphias.com\/blog\/values-are-not-what-humanity-is-but-what-humanity-ought-to-be\/","title":{"rendered":"Values are not what humanity is, but what humanity ought to be \u2013 Triumph IAS &#038; Vikash Ranjan Sir"},"content":{"rendered":"<h3 style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>\ud835\udc11\ud835\udc1e\ud835\udc25\ud835\udc1e\ud835\udc2f\ud835\udc1a\ud835\udc27\ud835\udc2d \ud835\udc1f\ud835\udc28<span style=\"font-family: georgia, palatino, serif;\">\ud835\udc2b: Essay for IAS\u00a0<\/span><\/strong><\/span><\/h3>\n<table style=\"border-collapse: collapse; width: 100.123%;\">\n<tbody>\n<tr>\n<td style=\"width: 100%;\">\n<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_68 ez-toc-wrap-center counter-hierarchy ez-toc-counter ez-toc-light-blue ez-toc-container-direction\">\n<div class=\"ez-toc-title-container\">\n<p class=\"ez-toc-title \" >What's Inside this Blog!<\/p>\n<span class=\"ez-toc-title-toggle\"><a href=\"#\" class=\"ez-toc-pull-right ez-toc-btn ez-toc-btn-xs ez-toc-btn-default ez-toc-toggle\" aria-label=\"Toggle Table of Content\"><span class=\"ez-toc-js-icon-con\"><span class=\"\"><span class=\"eztoc-hide\" style=\"display:none;\">Toggle<\/span><span class=\"ez-toc-icon-toggle-span\"><svg style=\"fill: #999;color:#999\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" class=\"list-377408\" width=\"20px\" height=\"20px\" viewBox=\"0 0 24 24\" fill=\"none\"><path d=\"M6 6H4v2h2V6zm14 0H8v2h12V6zM4 11h2v2H4v-2zm16 0H8v2h12v-2zM4 16h2v2H4v-2zm16 0H8v2h12v-2z\" fill=\"currentColor\"><\/path><\/svg><svg style=\"fill: #999;color:#999\" class=\"arrow-unsorted-368013\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"10px\" height=\"10px\" viewBox=\"0 0 24 24\" version=\"1.2\" baseProfile=\"tiny\"><path d=\"M18.2 9.3l-6.2-6.3-6.2 6.3c-.2.2-.3.4-.3.7s.1.5.3.7c.2.2.4.3.7.3h11c.3 0 .5-.1.7-.3.2-.2.3-.5.3-.7s-.1-.5-.3-.7zM5.8 14.7l6.2 6.3 6.2-6.3c.2-.2.3-.5.3-.7s-.1-.5-.3-.7c-.2-.2-.4-.3-.7-.3h-11c-.3 0-.5.1-.7.3-.2.2-.3.5-.3.7s.1.5.3.7z\"\/><\/svg><\/span><\/span><\/span><\/a><\/span><\/div>\n<nav><ul class='ez-toc-list ez-toc-list-level-1 ' ><ul class='ez-toc-list-level-2' ><li class='ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/triumphias.com\/blog\/values-are-not-what-humanity-is-but-what-humanity-ought-to-be\/#INTRODUCTION\" title=\"INTRODUCTION\">INTRODUCTION<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/triumphias.com\/blog\/values-are-not-what-humanity-is-but-what-humanity-ought-to-be\/#MAIN_BODY\" title=\"MAIN BODY:\">MAIN BODY:<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/triumphias.com\/blog\/values-are-not-what-humanity-is-but-what-humanity-ought-to-be\/#CONCLUSION\" title=\"CONCLUSION:\">CONCLUSION:<\/a><\/li><\/ul><\/li><li class='ez-toc-page-1 ez-toc-heading-level-1'><a class=\"ez-toc-link ez-toc-heading-4\" href=\"https:\/\/triumphias.com\/blog\/values-are-not-what-humanity-is-but-what-humanity-ought-to-be\/#Best_Essay_Writing_Course_for_UPSC_CSE\" title=\"Best Essay Writing Course for UPSC CSE\">Best Essay Writing Course for UPSC CSE<\/a><\/li><\/ul><\/nav><\/div>\n<h2 style=\"text-align: center;\"><span class=\"ez-toc-section\" id=\"INTRODUCTION\"><\/span><span style=\"font-family: georgia, palatino, serif;\"><strong>INTRODUCTION<\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>Human history presents a paradox. On the one hand, it is a story of creativity, cooperation,<\/strong> and moral aspiration; on the other, it is replete with violence, exploitation, and injustice. This duality raises a fundamental ethical question: do values describe human behaviour as it exists, or do they prescribe how humans ought to live? <\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">The statement <em>\u201c<strong>Values are not what humanity is, but what humanity ought to be\u201d<\/strong><\/em> offers a decisive answer. Values are not mirrors reflecting empirical reality; rather, they are moral compasses pointing beyond it. They articulate ideals of conduct\u2014justice, equality, compassion, truth\u2014that humanity persistently falls short of, yet continually invokes. Thus, values function not as sociological descriptions, but as normative aspirations that challenge humanity to transcend its limitations.<\/span><\/p>\n<h2 style=\"text-align: justify;\"><span class=\"ez-toc-section\" id=\"MAIN_BODY\"><\/span><span style=\"font-family: georgia, palatino, serif;\"><strong>MAIN BODY:<\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>At the outset, it is essential to distinguish between facts and values<\/strong>. Facts describe what <em>is<\/em>; values prescribe what <em>ought to be<\/em>. While empirical observation reveals competition, selfishness, and conflict as recurring features of human behaviour, values such as altruism, fairness, and dignity demand restraint, cooperation, and moral responsibility.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>Philosophers from David Hume to Immanuel Kant emphasized this distinction<\/strong>. Hume famously warned against deriving moral obligations directly from facts, while Kant argued that moral law arises from reason, not from observation of human conduct. Therefore, values cannot be equated with average human behaviour; if they were, morality would collapse into mere conformity. Values exist precisely because reality deviates from them.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>If values reflected humanity as it actually is, concepts such as honesty, non-violence,<\/strong> or equality would lose meaning. Everyday experience demonstrates that dishonesty, aggression, and inequality are common. Yet, societies condemn these practices not because they are rare, but because they violate shared moral standards.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>Moreover, if values merely described existing behaviour, moral criticism would be impossible.<\/strong> One could not condemn corruption in a corrupt society or injustice in an unequal world. Thus, values derive their authority not from prevalence but from principle. Their purpose is to judge, not justify, human conduct.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>Values function as ideals\u2014visions of moral excellence that guide action and inspire reform.<\/strong> Justice is valued not because societies are just, but because they are not. Equality is cherished not because hierarchy has vanished, but because its persistence is morally troubling.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>Aristotle\u2019s concept of virtue ethics illustrates this well. Virtues represent excellence of character,<\/strong> not average conduct. Similarly, Indian philosophy\u2019s emphasis on <em>dharma<\/em> reflects a moral order that individuals are expected to strive toward, even when actual behaviour deviates from it. Hence, values articulate humanity\u2019s moral horizon rather than its empirical condition.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>Civilizations endure not merely through power or wealth, but through shared values that regulate<\/strong> conduct and give meaning to collective life. Legal systems, constitutions, and social institutions are built upon values such as justice, liberty, and human dignity.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>Importantly, these values often emerge in response to moral failure.<\/strong> Constitutional guarantees of rights typically arise after experiences of oppression. International human rights norms developed after the devastation of world wars. Thus, values are forged in the recognition of human fallibility. They do not celebrate what humanity is, but respond to what humanity has failed to be.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>History of social reform further confirms the aspirational nature of values.<\/strong> Movements against slavery, caste discrimination, gender inequality, and colonial domination were driven by values that contradicted prevailing social practices. Reformers were often accused of being unrealistic or idealistic precisely because their values challenged entrenched realities.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>Yet, over time, these values redefined moral legitimacy.<\/strong> Although full realization remains incomplete, the direction of progress was set by ideals, not by conformity to existing norms. Therefore, values function as engines of transformation, constantly pushing humanity beyond its present condition.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>At the individual level, values operate as standards against which persons evaluate themselves<\/strong>. Conscience arises from the awareness that one\u2019s actions often fall short of moral expectations. Feelings of guilt, remorse, or aspiration presuppose the existence of values beyond immediate behaviour.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>If values merely reflected what individuals already do, moral struggle would be meaningless.<\/strong> The very experience of ethical conflict\u2014choosing between self-interest and duty, convenience and integrity\u2014demonstrates that values transcend instinct and habit. They represent humanity\u2019s aspiration to rise above impulse.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>Reducing values to what humanity <em>is<\/em> carries serious risks.<\/strong> It legitimizes the status quo and normalizes injustice. If violence is widespread, it becomes acceptable; if inequality is persistent, it becomes natural. Such moral relativism dissolves accountability.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>Totalitarian regimes have often exploited this logic by redefining values according to prevailing<\/strong> power structures. By claiming that might is right or that survival justifies cruelty, they erase the distinction between moral aspiration and brute reality. Therefore, preserving the normative character of values is essential for ethical resistance and critique.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>In a diverse and globalized world, values acquire even greater significance.<\/strong> Cultural practices and social norms vary widely, but certain values\u2014human dignity, freedom from cruelty, respect for life\u2014serve as common moral reference points. These values do not describe universal behaviour; they articulate universal aspirations.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>Global challenges such as climate change, inequality, and conflict further underscore this point.<\/strong> Existing practices are often unsustainable and unjust. Values such as intergenerational responsibility, solidarity, and ecological balance challenge humanity to rethink its trajectory. Once again, values confront reality rather than mirror it.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>Philosophically, the capacity to conceive of an \u201cought\u201d distinguishes humans from other species<\/strong>. Animals act largely according to instinct; humans act with moral self-awareness. This capacity enables humans to judge themselves and imagine better forms of life.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>Thinkers like Kant argued that moral obligation arises from rational autonomy\u2014<\/strong>the ability to legislate moral law for oneself. In this sense, values are expressions of human freedom, not constraints imposed by nature. They represent humanity\u2019s refusal to be defined solely by biological or social determinism.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>Acknowledging that values describe what humanity ought to be does not imply despair<\/strong> or irrelevance. On the contrary, it provides direction. The gap between \u2018is\u2019 and \u2018ought\u2019 is the space in which moral effort operates. Education, law, and culture all aim to narrow this gap, even if it can never be fully closed.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>Progress, therefore, is not measured by perfect conformity to values, but by sustained<\/strong> commitment to them. A society that openly acknowledges its moral shortcomings while striving to correct them is ethically healthier than one that equates reality with righteousness.<\/span><\/p>\n<h2 style=\"text-align: justify;\"><span class=\"ez-toc-section\" id=\"CONCLUSION\"><\/span><span style=\"font-family: georgia, palatino, serif;\"><strong>CONCLUSION:<\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>In conclusion, <em>values are not what humanity is, but what humanity ought to be<\/em>.<\/strong> They do not describe average human behaviour; they challenge it. They arise from recognition of human limitations and serve as ideals that orient conscience, guide reform, and sustain hope. By maintaining a critical distance from reality, values preserve the possibility of moral growth.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>Humanity\u2019s moral journey is defined not by flawless conduct, but by persistent striving.<\/strong> Values give direction to this striving, reminding humanity that while it may never fully embody its ideals, it must never abandon them. In this enduring tension between what is and what ought to be lies the essence of ethical life and the promise of a more humane future.<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h3><span style=\"font-family: georgia, palatino, serif;\">Read more blog:<\/span><\/h3>\n<blockquote class=\"wp-embedded-content\" data-secret=\"bvXieXybD9\"><p><a href=\"https:\/\/triumphias.com\/blog\/wisdom-finds-truth\/\">Wisdom finds truth \u2013 Triumph IAS &#038; Vikash Ranjan Sir<\/a><\/p><\/blockquote>\n<p><iframe loading=\"lazy\" class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"&#8220;Wisdom finds truth \u2013 Triumph IAS &#038; Vikash Ranjan Sir&#8221; &#8212; TriumphIAS\" src=\"https:\/\/triumphias.com\/blog\/wisdom-finds-truth\/embed\/#?secret=4a5LxkxrNv#?secret=bvXieXybD9\" data-secret=\"bvXieXybD9\" width=\"600\" height=\"338\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<blockquote class=\"wp-embedded-content\" data-secret=\"XLhPOZq54d\"><p><a href=\"https:\/\/triumphias.com\/blog\/changing-modes-of-agricultural-production\/\">Changing Modes of Agricultural Production<\/a><\/p><\/blockquote>\n<p><iframe loading=\"lazy\" class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"&#8220;Changing Modes of Agricultural Production&#8221; &#8212; TriumphIAS\" src=\"https:\/\/triumphias.com\/blog\/changing-modes-of-agricultural-production\/embed\/#?secret=ItFuS1Og44#?secret=XLhPOZq54d\" data-secret=\"XLhPOZq54d\" width=\"600\" height=\"338\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<h1 style=\"text-align: center;\"><span class=\"ez-toc-section\" id=\"Best_Essay_Writing_Course_for_UPSC_CSE\"><\/span><span style=\"font-family: 'book antiqua', palatino, serif;\"><strong>Best Essay Writing Course for UPSC CSE<br \/>\n<\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: 'book antiqua', palatino, serif;\">If you\u2019re preparing for the <strong>UPSC Civil Services Examination (CSE)<\/strong>, one paper that can unlock exceptional scores and a top rank is the <strong>Essay Paper<\/strong>. While <strong>General Studies<\/strong> and <strong>Optional Subjects<\/strong> are structured and syllabus-driven, the <strong>Essay writing<\/strong> segment is where individuality, critical thinking, and articulation truly shine.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: 'book antiqua', palatino, serif;\">Among various Essay programs available across India, <a href=\"https:\/\/triumphias.in\/\" target=\"_blank\" rel=\"noopener\"><strong>Triumph IAS<\/strong><\/a>, under the expert mentorship of <strong>Vikash Ranjan Sir<\/strong>, offers the <a href=\"https:\/\/triumphias.com\/course-details-essay-fighters-test.php\" target=\"_blank\" rel=\"noopener\"><strong>Best Essay writing Course for UPSC CSE<\/strong><\/a>. This comprehensive guide explores what makes this program unparalleled and why it should be part of every serious aspirant\u2019s preparation strategy.<\/span><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-34648 size-full\" src=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/04\/A5-Essay-Four-paper-2026_page-0004.jpg\" alt=\"\" width=\"912\" height=\"1278\" srcset=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/04\/A5-Essay-Four-paper-2026_page-0004.jpg 912w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/04\/A5-Essay-Four-paper-2026_page-0004-214x300.jpg 214w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/04\/A5-Essay-Four-paper-2026_page-0004-731x1024.jpg 731w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/04\/A5-Essay-Four-paper-2026_page-0004-107x150.jpg 107w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/04\/A5-Essay-Four-paper-2026_page-0004-768x1076.jpg 768w\" sizes=\"auto, (max-width: 912px) 100vw, 912px\" \/><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-34650 size-full\" src=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/04\/A5-Essay-Four-paper-2026_page-0002.jpg\" alt=\"\" width=\"912\" height=\"1278\" srcset=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/04\/A5-Essay-Four-paper-2026_page-0002.jpg 912w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/04\/A5-Essay-Four-paper-2026_page-0002-214x300.jpg 214w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/04\/A5-Essay-Four-paper-2026_page-0002-731x1024.jpg 731w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/04\/A5-Essay-Four-paper-2026_page-0002-107x150.jpg 107w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/04\/A5-Essay-Four-paper-2026_page-0002-768x1076.jpg 768w\" sizes=\"auto, (max-width: 912px) 100vw, 912px\" \/><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-34968 size-full\" src=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/05\/WhatsApp-Image-2026-05-23-at-12.42.57.jpeg\" alt=\"EMTS \u2013 Essay Mentorship &amp; Test Series (CSE Mains 2026\u201327)\" width=\"1131\" height=\"1600\" srcset=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/05\/WhatsApp-Image-2026-05-23-at-12.42.57.jpeg 1131w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/05\/WhatsApp-Image-2026-05-23-at-12.42.57-212x300.jpeg 212w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/05\/WhatsApp-Image-2026-05-23-at-12.42.57-724x1024.jpeg 724w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/05\/WhatsApp-Image-2026-05-23-at-12.42.57-106x150.jpeg 106w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/05\/WhatsApp-Image-2026-05-23-at-12.42.57-768x1086.jpeg 768w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/05\/WhatsApp-Image-2026-05-23-at-12.42.57-1086x1536.jpeg 1086w\" sizes=\"auto, (max-width: 1131px) 100vw, 1131px\" \/><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\ud835\udc11\ud835\udc1e\ud835\udc25\ud835\udc1e\ud835\udc2f\ud835\udc1a\ud835\udc27\ud835\udc2d \ud835\udc1f\ud835\udc28\ud835\udc2b: Essay for IAS\u00a0 INTRODUCTION Human history presents a paradox. On the one hand, it is a story of<\/p>\n","protected":false},"author":1,"featured_media":35040,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"footnotes":""},"categories":[110,1047,1046],"tags":[16310,3912,16305,16311,16307,16308,16309,16286,15656,16306,898],"class_list":["post-35038","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-essay","category-essay-ias","category-essay-upsc","tag-ethics-and-society","tag-human-values","tag-humanity-and-values","tag-integrity-and-ethics","tag-moral-values-upsc","tag-philosophy-of-values","tag-sociology-of-values","tag-upsc-essay-2019","tag-upsc-essay-topics","tag-upsc-ethics-essay","tag-values-and-ethics"],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/posts\/35038","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/comments?post=35038"}],"version-history":[{"count":2,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/posts\/35038\/revisions"}],"predecessor-version":[{"id":35043,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/posts\/35038\/revisions\/35043"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/media\/35040"}],"wp:attachment":[{"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/media?parent=35038"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/categories?post=35038"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/tags?post=35038"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}