{"id":34906,"date":"2026-05-15T12:28:38","date_gmt":"2026-05-15T06:58:38","guid":{"rendered":"https:\/\/triumphias.com\/blog\/?p=34906"},"modified":"2026-05-15T12:40:06","modified_gmt":"2026-05-15T07:10:06","slug":"ships-do-not-sink-because-of-water-around-them","status":"publish","type":"post","link":"https:\/\/triumphias.com\/blog\/ships-do-not-sink-because-of-water-around-them\/","title":{"rendered":"Ships do not sink because of water around them, ships sink because of water that gets into them \u2013 Triumph IAS &#038; Vikash Ranjan Sir"},"content":{"rendered":"<h3 style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>\ud835\udc11\ud835\udc1e\ud835\udc25\ud835\udc1e\ud835\udc2f\ud835\udc1a\ud835\udc27\ud835\udc2d \ud835\udc1f\ud835\udc28<span style=\"font-family: georgia, palatino, serif;\">\ud835\udc2b: Essay for IAS\u00a0<\/span><\/strong><\/span><\/h3>\n<table style=\"border-collapse: collapse; width: 100.123%;\">\n<tbody>\n<tr>\n<td style=\"width: 100%;\">\n<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_68 ez-toc-wrap-center counter-hierarchy ez-toc-counter ez-toc-light-blue ez-toc-container-direction\">\n<div class=\"ez-toc-title-container\">\n<p class=\"ez-toc-title \" >What's Inside this Blog!<\/p>\n<span class=\"ez-toc-title-toggle\"><a href=\"#\" class=\"ez-toc-pull-right ez-toc-btn ez-toc-btn-xs ez-toc-btn-default ez-toc-toggle\" aria-label=\"Toggle Table of Content\"><span class=\"ez-toc-js-icon-con\"><span class=\"\"><span class=\"eztoc-hide\" style=\"display:none;\">Toggle<\/span><span class=\"ez-toc-icon-toggle-span\"><svg style=\"fill: #999;color:#999\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" class=\"list-377408\" width=\"20px\" height=\"20px\" viewBox=\"0 0 24 24\" fill=\"none\"><path d=\"M6 6H4v2h2V6zm14 0H8v2h12V6zM4 11h2v2H4v-2zm16 0H8v2h12v-2zM4 16h2v2H4v-2zm16 0H8v2h12v-2z\" fill=\"currentColor\"><\/path><\/svg><svg style=\"fill: #999;color:#999\" class=\"arrow-unsorted-368013\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"10px\" height=\"10px\" viewBox=\"0 0 24 24\" version=\"1.2\" baseProfile=\"tiny\"><path d=\"M18.2 9.3l-6.2-6.3-6.2 6.3c-.2.2-.3.4-.3.7s.1.5.3.7c.2.2.4.3.7.3h11c.3 0 .5-.1.7-.3.2-.2.3-.5.3-.7s-.1-.5-.3-.7zM5.8 14.7l6.2 6.3 6.2-6.3c.2-.2.3-.5.3-.7s-.1-.5-.3-.7c-.2-.2-.4-.3-.7-.3h-11c-.3 0-.5.1-.7.3-.2.2-.3.5-.3.7s.1.5.3.7z\"\/><\/svg><\/span><\/span><\/span><\/a><\/span><\/div>\n<nav><ul class='ez-toc-list ez-toc-list-level-1 ' ><ul class='ez-toc-list-level-2' ><li class='ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/triumphias.com\/blog\/ships-do-not-sink-because-of-water-around-them\/#INTRODUCTION\" title=\"INTRODUCTION\">INTRODUCTION<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/triumphias.com\/blog\/ships-do-not-sink-because-of-water-around-them\/#MAIN_BODY\" title=\"MAIN BODY:\">MAIN BODY:<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/triumphias.com\/blog\/ships-do-not-sink-because-of-water-around-them\/#CONCLUSION\" title=\"CONCLUSION:\">CONCLUSION:<\/a><\/li><\/ul><\/li><li class='ez-toc-page-1 ez-toc-heading-level-1'><a class=\"ez-toc-link ez-toc-heading-4\" href=\"https:\/\/triumphias.com\/blog\/ships-do-not-sink-because-of-water-around-them\/#Best_Essay_Writing_Course_for_UPSC_CSE\" title=\"Best Essay Writing Course for UPSC CSE\">Best Essay Writing Course for UPSC CSE<\/a><\/li><\/ul><\/nav><\/div>\n<h2 style=\"text-align: center;\"><span class=\"ez-toc-section\" id=\"INTRODUCTION\"><\/span><span style=\"font-family: georgia, palatino, serif;\"><strong>INTRODUCTION<\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>The metaphor <em>\u201cShips do not sink because of water around them; ships sink because of water that gets into them\u201d<\/em> offers a profound insight into the human condition.<\/strong> At one level, it conveys a simple physical truth; at another, it unfolds a deep philosophical and sociological lesson about resilience, agency, and moral strength. Life, much like a voyage at sea, is inevitably surrounded by adversities\u2014competition, failure, injustice, uncertainty, and suffering. These external pressures are inescapable and universal. <\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>However,<\/strong> they do not determine collapse by themselves. What truly causes individuals, institutions, and societies to falter is the internalization of these pressures in destructive ways\u2014fear, greed, apathy, cynicism, or moral compromise. Thus, the real danger lies not in external challenges but in internal vulnerabilities. This essay examines the metaphor across individual, social, institutional, and civilizational dimensions, arguing that inner integrity and ethical resilience are the true safeguards against decline.<\/span><\/p>\n<h2 style=\"text-align: justify;\"><span class=\"ez-toc-section\" id=\"MAIN_BODY\"><\/span><span style=\"font-family: georgia, palatino, serif;\"><strong>MAIN BODY:<\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>To begin with, no ship can sail without water around it; similarly, no human life exists without challenges.<\/strong> Competition, inequality, power struggles, and uncertainty are structural features of social existence. Sociologically speaking, conflict theorists like Karl Marx viewed struggle as inherent in social systems, while functionalists acknowledged stress as a by-product of change and differentiation. Therefore, adversity is not an aberration but a constant companion of human progress.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>However,<\/strong> recognizing the inevitability of external pressures is crucial because it shifts focus from avoidance to management. Just as ships are designed to withstand surrounding water, human beings and societies develop norms, institutions, and values to cope with external stress. Hence, the question is not whether challenges exist, but how they are negotiated. It is at this juncture that the metaphor\u2019s deeper wisdom begins to unfold.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>While external pressures are unavoidable, internal breakdown is not.<\/strong> Ships sink only when water breaches their internal compartments, overwhelming their balance and buoyancy. Analogously, individuals falter when external problems penetrate their inner moral and psychological core. Fear can paralyze judgment, greed can corrode values, and resentment can poison relationships. Thus, what enters the mind and conscience often matters more than what exists outside.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>From a philosophical perspective, Stoic thinkers like Epictetus argued that humans are disturbed not by events themselves but by their interpretations of those events.<\/strong> Similarly, Indian philosophical traditions emphasize mastery over the self (<em>atma-vijaya<\/em>) as superior to conquest over the external world. These insights suggest that resilience lies in inner regulation rather than external control. Therefore, the real struggle of life is not against circumstances but against the unexamined surrender to them.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>At the level of individual life, the metaphor underscores the centrality of character.<\/strong> Failures, criticism, and loss surround every person, but not everyone succumbs to them. Individuals sink when negativity, self-doubt, or moral compromise infiltrate their inner being. For instance, professional competition does not ruin a person; jealousy and unethical shortcuts do. Poverty does not destroy dignity; internalized inferiority and despair do.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>Moreover,<\/strong> psychology reinforces this view through the concept of resilience\u2014the capacity to absorb stress without disintegration. Emotional intelligence, self-awareness, and ethical grounding function like watertight compartments within a ship. When these are strong, individuals can endure immense pressure without losing balance. Thus, success in life is less about eliminating challenges and more about preventing corrosive attitudes from taking root within.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>Extending the metaphor to society, external challenges such as globalization, migration, or technological disruption do not automatically destabilize social order.<\/strong> Societies collapse when internal cohesion erodes\u2014when trust declines, inequality deepens, and moral consensus weakens. Crime, corruption, and communal violence are not merely reactions to external stress but symptoms of internal moral leakages.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>\u00c9mile Durkheim\u2019s concept of <em>anomie<\/em> captures this condition vividly.<\/strong> When shared norms disintegrate, individuals lose moral guidance, leading to deviance and despair. Similarly, a society may face economic pressure, but it sinks only when greed replaces solidarity and indifference replaces empathy. Therefore, social resilience depends on ethical institutions, inclusive values, and a shared sense of responsibility.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>Institutions,<\/strong> much like ships, are designed to serve specific purposes\u2014governance, justice, education, or welfare. External pressures such as political interference, economic scarcity, or public expectations constantly surround them. However, institutions fail primarily due to internal decay rather than external attack. Corruption, inefficiency, and loss of accountability allow \u201cwater\u201d to seep inside.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>Bureaucratic apathy, for example, does not arise merely from workload or political pressure but from erosion of public service ethos.<\/strong> Likewise, democratic institutions weaken not because of dissent\u2014which is natural\u2014but because of internal intolerance, manipulation, and erosion of constitutional morality. Hence, institutional strength lies in internal integrity, transparency, and ethical leadership rather than insulation from criticism.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>Leadership plays a decisive role in determining whether challenges remain external or become internalized.<\/strong> Visionary leaders act as moral sealants, preventing fear and hatred from penetrating the collective psyche. In contrast, cynical or authoritarian leaders exploit external threats to justify internal repression and division.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>History offers ample evidence that nations often survive wars, sanctions, and disasters, but crumble under corrupt or divisive leadership.<\/strong> As Hannah Arendt warned, the greatest danger arises when moral judgment is suspended. Therefore, leadership is not merely about managing crises but about shaping the internal moral climate of society. Humane leadership ensures that adversity strengthens rather than corrodes collective character.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>In the contemporary era, technological advancement represents the surrounding water\u2014powerful, pervasive, and unavoidable.<\/strong> Technology itself does not erode human values; rather, uncritical dependence and ethical neglect allow harmful influences to enter. Social media, for instance, does not inherently destroy relationships, but unchecked misinformation, addiction, and polarization do.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>Moreover,<\/strong> the culture of instant gratification can weaken patience, empathy, and depth. Thus, modern individuals risk sinking not because of technological abundance, but because of internal emptiness and moral disorientation. Ethical literacy and self-discipline are therefore essential to prevent technological progress from becoming a source of internal decay.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>Education serves as one of the most effective defenses against internal collapse.<\/strong> However, education limited to information and skills may inadvertently strengthen the ship\u2019s engines while leaving its hull weak. Value-based education, critical thinking, and ethical reasoning are necessary to build inner resilience.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>Thinkers like John Dewey emphasized education as preparation for democratic life, while Indian educators stressed character formation.<\/strong> Without such grounding, individuals may become technically proficient but morally fragile. Consequently, societies must view education as a holistic process that fortifies both intellect and conscience, ensuring that external pressures do not translate into internal breakdown.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>Crises function as stress tests for individuals and societies alike.<\/strong> Economic downturns, pandemics, or conflicts do not automatically sink systems; they reveal pre-existing weaknesses. The COVID-19 pandemic, for instance, did not create inequality or mistrust but exposed and intensified them. Where social solidarity was strong, societies endured; where selfishness prevailed, systems faltered.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>Thus,<\/strong> crises are not merely threats but opportunities for moral renewal. They compel introspection and collective responsibility. Whether a ship sinks or survives depends on how it responds to the breach\u2014panic or repair, denial or reform. In this sense, adversity becomes a mirror reflecting inner preparedness.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>At its deepest level, the metaphor aligns with a perennial philosophical insight:<\/strong> true freedom and stability arise from mastery of the inner world. External conditions are often beyond control, but internal responses remain within the realm of choice. This idea resonates across traditions\u2014from Stoicism and Buddhism to Gandhian ethics and existentialism.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>Jean-Paul Sartre argued that humans are condemned to freedom, responsible for their choices even under constraint.<\/strong> Similarly, Gandhi maintained that external oppression succeeds only when internal fear persists. These perspectives converge on a single truth: the ultimate battle is internal, and victory lies in moral clarity and self-discipline.<\/span><\/p>\n<h2 style=\"text-align: justify;\"><span class=\"ez-toc-section\" id=\"CONCLUSION\"><\/span><span style=\"font-family: georgia, palatino, serif;\"><strong>CONCLUSION:<\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>In conclusion, the metaphor of the sinking ship offers a timeless lesson for individuals, societies, and civilizations.<\/strong> External challenges\u2014whether economic, political, social, or technological\u2014are inevitable and often necessary for growth. They surround us as water surrounds a ship. However, decline occurs only when these challenges penetrate our inner moral and psychological defenses. Fear, greed, apathy, and loss of values constitute the real breaches that lead to collapse.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>Therefore,<\/strong> the task of human life and governance is not to eliminate adversity but to strengthen inner resilience. Character, ethics, education, and compassionate leadership act as safeguards against internal decay. In an age marked by rapid change and persistent uncertainty, this wisdom acquires renewed relevance. Ultimately, survival with dignity depends not on the absence of storms, but on the integrity of the vessel within.<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h3><span style=\"font-family: georgia, palatino, serif;\">Read more blog:<\/span><\/h3>\n<blockquote class=\"wp-embedded-content\" data-secret=\"rhBx5StahF\"><p><a href=\"https:\/\/triumphias.com\/blog\/mindful-manifesto-is-the-catalyst-to-a-tranquil-self\/\">Mindful manifesto is the catalyst to a tranquil self \u2013 Triumph IAS &#038; Vikash Ranjan Sir<\/a><\/p><\/blockquote>\n<p><iframe loading=\"lazy\" class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"&#8220;Mindful manifesto is the catalyst to a tranquil self \u2013 Triumph IAS &#038; Vikash Ranjan Sir&#8221; &#8212; TriumphIAS\" src=\"https:\/\/triumphias.com\/blog\/mindful-manifesto-is-the-catalyst-to-a-tranquil-self\/embed\/#?secret=uFHEYYnjwE#?secret=rhBx5StahF\" data-secret=\"rhBx5StahF\" width=\"600\" height=\"338\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<blockquote class=\"wp-embedded-content\" data-secret=\"aCpUUz7IOB\"><p><a href=\"https:\/\/triumphias.com\/blog\/development-planning-and-the-indian-mixed-economy\/\">Development Planning and the Indian Mixed Economy<\/a><\/p><\/blockquote>\n<p><iframe loading=\"lazy\" class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"&#8220;Development Planning and the Indian Mixed Economy&#8221; &#8212; TriumphIAS\" src=\"https:\/\/triumphias.com\/blog\/development-planning-and-the-indian-mixed-economy\/embed\/#?secret=ojFXb0Dgyr#?secret=aCpUUz7IOB\" data-secret=\"aCpUUz7IOB\" width=\"600\" height=\"338\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<h1 style=\"text-align: center;\"><span class=\"ez-toc-section\" id=\"Best_Essay_Writing_Course_for_UPSC_CSE\"><\/span><span style=\"font-family: 'book antiqua', palatino, serif;\"><strong>Best Essay Writing Course for UPSC CSE<br \/>\n<\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: 'book antiqua', palatino, serif;\">If you\u2019re preparing for the <strong>UPSC Civil Services Examination (CSE)<\/strong>, one paper that can unlock exceptional scores and a top rank is the <strong>Essay Paper<\/strong>. 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This comprehensive guide explores what makes this program unparalleled and why it should be part of every serious aspirant\u2019s preparation strategy.<\/span><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-34648 size-full\" src=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/04\/A5-Essay-Four-paper-2026_page-0004.jpg\" alt=\"\" width=\"912\" height=\"1278\" srcset=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/04\/A5-Essay-Four-paper-2026_page-0004.jpg 912w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/04\/A5-Essay-Four-paper-2026_page-0004-214x300.jpg 214w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/04\/A5-Essay-Four-paper-2026_page-0004-731x1024.jpg 731w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/04\/A5-Essay-Four-paper-2026_page-0004-107x150.jpg 107w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/04\/A5-Essay-Four-paper-2026_page-0004-768x1076.jpg 768w\" sizes=\"auto, (max-width: 912px) 100vw, 912px\" \/> <img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-34649 size-full\" src=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/04\/A5-Essay-Four-paper-2026_page-0001.jpg\" alt=\"\" width=\"912\" height=\"1278\" srcset=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/04\/A5-Essay-Four-paper-2026_page-0001.jpg 912w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/04\/A5-Essay-Four-paper-2026_page-0001-214x300.jpg 214w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/04\/A5-Essay-Four-paper-2026_page-0001-731x1024.jpg 731w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/04\/A5-Essay-Four-paper-2026_page-0001-107x150.jpg 107w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/04\/A5-Essay-Four-paper-2026_page-0001-768x1076.jpg 768w\" sizes=\"auto, (max-width: 912px) 100vw, 912px\" \/> <img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-34650 size-full\" src=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/04\/A5-Essay-Four-paper-2026_page-0002.jpg\" alt=\"\" width=\"912\" height=\"1278\" srcset=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/04\/A5-Essay-Four-paper-2026_page-0002.jpg 912w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/04\/A5-Essay-Four-paper-2026_page-0002-214x300.jpg 214w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/04\/A5-Essay-Four-paper-2026_page-0002-731x1024.jpg 731w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/04\/A5-Essay-Four-paper-2026_page-0002-107x150.jpg 107w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/04\/A5-Essay-Four-paper-2026_page-0002-768x1076.jpg 768w\" sizes=\"auto, (max-width: 912px) 100vw, 912px\" \/><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\ud835\udc11\ud835\udc1e\ud835\udc25\ud835\udc1e\ud835\udc2f\ud835\udc1a\ud835\udc27\ud835\udc2d \ud835\udc1f\ud835\udc28\ud835\udc2b: Essay for IAS\u00a0 INTRODUCTION The metaphor \u201cShips do not sink because of water around them; ships sink because<\/p>\n","protected":false},"author":1,"featured_media":34907,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"footnotes":""},"categories":[110,1047,1046],"tags":[16161,16162,16163,15669,16165,16158,16164,16160,16022,16159,16033,16166],"class_list":["post-34906","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-essay","category-essay-ias","category-essay-upsc","tag-ethical-leadership-upsc","tag-inner-strength-and-society","tag-moral-integrity-essay","tag-philosophical-essay-upsc","tag-psychological-resilience-upsc","tag-ships-do-not-sink-because-of-water-around-them-essay","tag-social-resilience-and-institutions","tag-sociology-and-resilience","tag-upsc-essay-preparation","tag-upsc-essay-topic-2020","tag-upsc-sociology-essay","tag-value-based-education-essay"],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/posts\/34906","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/comments?post=34906"}],"version-history":[{"count":3,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/posts\/34906\/revisions"}],"predecessor-version":[{"id":34910,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/posts\/34906\/revisions\/34910"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/media\/34907"}],"wp:attachment":[{"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/media?parent=34906"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/categories?post=34906"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/tags?post=34906"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}