{"id":34299,"date":"2026-03-19T14:31:04","date_gmt":"2026-03-19T09:01:04","guid":{"rendered":"https:\/\/triumphias.com\/blog\/?p=34299"},"modified":"2026-03-19T14:32:34","modified_gmt":"2026-03-19T09:02:34","slug":"thought-finds-a-world-and-creates-one-also","status":"publish","type":"post","link":"https:\/\/triumphias.com\/blog\/thought-finds-a-world-and-creates-one-also\/","title":{"rendered":"Thought finds a world and creates one also \u2013 Triumph IAS &#038; Vikash Ranjan Sir"},"content":{"rendered":"<h3 style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>\ud835\udc11\ud835\udc1e\ud835\udc25\ud835\udc1e\ud835\udc2f\ud835\udc1a\ud835\udc27\ud835\udc2d \ud835\udc1f\ud835\udc28\ud835\udc2b: Essay for IAS\u00a0<\/strong><\/span><\/h3>\n<table style=\"border-collapse: collapse; width: 100%;\">\n<tbody>\n<tr>\n<td style=\"width: 100%;\">\n<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_68 ez-toc-wrap-center counter-hierarchy ez-toc-counter ez-toc-light-blue ez-toc-container-direction\">\n<div class=\"ez-toc-title-container\">\n<p class=\"ez-toc-title \" >What's Inside this Blog!<\/p>\n<span class=\"ez-toc-title-toggle\"><a href=\"#\" class=\"ez-toc-pull-right ez-toc-btn ez-toc-btn-xs ez-toc-btn-default ez-toc-toggle\" aria-label=\"Toggle Table of Content\"><span class=\"ez-toc-js-icon-con\"><span class=\"\"><span class=\"eztoc-hide\" style=\"display:none;\">Toggle<\/span><span class=\"ez-toc-icon-toggle-span\"><svg style=\"fill: #999;color:#999\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" class=\"list-377408\" width=\"20px\" height=\"20px\" viewBox=\"0 0 24 24\" fill=\"none\"><path d=\"M6 6H4v2h2V6zm14 0H8v2h12V6zM4 11h2v2H4v-2zm16 0H8v2h12v-2zM4 16h2v2H4v-2zm16 0H8v2h12v-2z\" fill=\"currentColor\"><\/path><\/svg><svg style=\"fill: #999;color:#999\" class=\"arrow-unsorted-368013\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"10px\" height=\"10px\" viewBox=\"0 0 24 24\" version=\"1.2\" baseProfile=\"tiny\"><path d=\"M18.2 9.3l-6.2-6.3-6.2 6.3c-.2.2-.3.4-.3.7s.1.5.3.7c.2.2.4.3.7.3h11c.3 0 .5-.1.7-.3.2-.2.3-.5.3-.7s-.1-.5-.3-.7zM5.8 14.7l6.2 6.3 6.2-6.3c.2-.2.3-.5.3-.7s-.1-.5-.3-.7c-.2-.2-.4-.3-.7-.3h-11c-.3 0-.5.1-.7.3-.2.2-.3.5-.3.7s.1.5.3.7z\"\/><\/svg><\/span><\/span><\/span><\/a><\/span><\/div>\n<nav><ul class='ez-toc-list ez-toc-list-level-1 ' ><ul class='ez-toc-list-level-2' ><li class='ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/triumphias.com\/blog\/thought-finds-a-world-and-creates-one-also\/#INTRODUCTION\" title=\"INTRODUCTION:\u00a0\">INTRODUCTION:\u00a0<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/triumphias.com\/blog\/thought-finds-a-world-and-creates-one-also\/#MAIN_BODY\" title=\"MAIN BODY:\">MAIN BODY:<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/triumphias.com\/blog\/thought-finds-a-world-and-creates-one-also\/#CONCLUSION\" title=\"CONCLUSION:\">CONCLUSION:<\/a><\/li><\/ul><\/li><li class='ez-toc-page-1 ez-toc-heading-level-1'><a class=\"ez-toc-link ez-toc-heading-4\" href=\"https:\/\/triumphias.com\/blog\/thought-finds-a-world-and-creates-one-also\/#Best_Essay_Writing_Course_for_UPSC_CSE\" title=\"Best Essay Writing Course for UPSC CSE\">Best Essay Writing Course for UPSC CSE<\/a><\/li><\/ul><\/nav><\/div>\n<h2 style=\"text-align: center;\"><span class=\"ez-toc-section\" id=\"INTRODUCTION\"><\/span><span style=\"font-family: georgia, palatino, serif;\"><strong>INTRODUCTION:\u00a0<\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>War, in its conventional sense, evokes images of violence, destruction, and the tragic loss of human life.<\/strong> Yet, from ancient philosophy to modern statecraft, the highest wisdom has often lain not in the act of fighting, but in the capacity to avoid it altogether. Sun Tzu\u2019s timeless assertion that <em>\u201cthe supreme art of war is to subdue the enemy without fighting\u201d<\/em> challenges the glorification of brute force and foregrounds intelligence, strategy, persuasion, and moral authority as superior instruments of power. Complementing this strategic insight is the philosophical proposition that <em>\u201cthought finds a world and creates one also,\u201d<\/em> suggesting that ideas do not merely interpret reality but actively shape it.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>Taken together, these propositions invite a deeper reflection on power, conflict, and human agency.<\/strong> They indicate that the most enduring victories are achieved not on battlefields but in minds\u2014through ideas, institutions, diplomacy, economic influence, cultural appeal, and ethical legitimacy. In the contemporary world, where wars have become costlier and more complex, this wisdom has acquired renewed relevance. Therefore, an exploration of this theme demands an interdisciplinary approach, drawing from philosophy, political theory, history, international relations, and ethics, while remaining rooted in practical realities.<\/span><\/p>\n<h2 style=\"text-align: justify;\"><span class=\"ez-toc-section\" id=\"MAIN_BODY\"><\/span><span style=\"font-family: georgia, palatino, serif;\"><strong>MAIN BODY:<\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>To begin with, it is essential to broaden the meaning of war itself.<\/strong> War is not merely a physical confrontation between armies; rather, it is an extension of political, economic, and ideological contestations. Carl von Clausewitz famously described war as the continuation of politics by other means, yet Sun Tzu went further by arguing that the highest form of strategy is one that renders war unnecessary. Consequently, war can be understood as a spectrum ranging from open violence to subtle forms of influence and control.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>Moreover, modern conflicts increasingly manifest in non-kinetic forms\u2014cyber warfare, information warfare, economic sanctions, and narrative battles.<\/strong> In such a context, subduing the enemy without fighting becomes not only desirable but also strategically prudent. Physical wars destroy resources, alienate populations, and create cycles of resentment, whereas victories achieved through persuasion or systemic superiority tend to be more stable and legitimate. Thus, redefining war allows us to appreciate why restraint and foresight are hallmarks of true strategic mastery.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>At this juncture, the philosophical insight that <em>thought creates a world<\/em> becomes crucial.<\/strong> Human history demonstrates that ideas precede action; ideologies, beliefs, and perceptions shape collective behavior long before weapons are drawn. Plato\u2019s philosophy emphasized the power of ideas in shaping the ideal state, while Marx argued that material conditions influence thought\u2014yet even he acknowledged that revolutionary ideas can transform social structures.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>Furthermore,<\/strong> Antonio Gramsci\u2019s concept of cultural hegemony explains how dominance is sustained not merely through coercion but through consent, generated by controlling ideas, norms, and values. When a ruling group succeeds in making its worldview appear natural and universal, opposition weakens without a single battle being fought. Therefore, thought becomes the most potent weapon\u2014capable of redefining enemies as allies, conflicts as cooperation, and dominance as legitimacy.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>In this sense, subduing the enemy without fighting is fundamentally an intellectual exercise.<\/strong> It involves shaping narratives, framing choices, and influencing perceptions so effectively that resistance appears irrational or unnecessary. Hence, wars of the future\u2014and arguably of the present\u2014are increasingly wars of ideas.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>Flowing from the primacy of thought is the role of diplomacy as an alternative to warfare.<\/strong> Diplomacy embodies the principle of achieving objectives through dialogue, negotiation, and compromise rather than coercion. Historical evidence strongly supports this view. The Cuban Missile Crisis of 1962, for instance, stands as a testament to how rational dialogue and back-channel negotiations averted a catastrophic nuclear war.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>Similarly,<\/strong> India\u2019s foreign policy tradition, influenced by Kautilya\u2019s <em>Arthashastra<\/em> and Gandhian ethics, has consistently emphasized strategic restraint. Kautilya advocated <em>sama<\/em> (conciliation) and <em>dana<\/em> (concessions) before resorting to <em>bheda<\/em> (division) and <em>danda<\/em> (force), reflecting a graduated approach to conflict resolution. Gandhi, on the other hand, transformed moral force into a political weapon, demonstrating that non-violence could subdue even a powerful colonial empire.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>Thus,<\/strong> diplomacy is not weakness; rather, it is the application of intellect and patience to achieve outcomes that violence cannot sustainably deliver. It aligns seamlessly with the idea that the supreme art lies in avoiding direct confrontation while still safeguarding national interests.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>In addition to diplomacy, economic power has emerged as a decisive means of subduing adversaries without fighting.<\/strong> Economic interdependence can deter conflict by raising its costs, while sanctions and trade policies can compel behavioral change. The post\u2013Second World War international order, anchored in institutions like the IMF, World Bank, and WTO, reflects an attempt to replace military rivalry with economic cooperation and rule-based engagement.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>Moreover, technological superiority often achieves what military aggression cannot.<\/strong> Control over critical technologies\u2014such as semiconductors, artificial intelligence, and digital infrastructure\u2014confers strategic leverage. Countries that dominate these domains shape global standards and dependencies, thereby influencing others\u2019 choices without overt coercion. Consequently, the battlefield shifts from trenches to supply chains, from weapons to algorithms.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>Here again, thought precedes action:<\/strong> innovation, research, and long-term planning enable nations to secure advantages that reduce the need for force. Hence, economic and technological strategies exemplify the modern application of Sun Tzu\u2019s wisdom.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>Another crucial dimension is psychological warfare, which directly targets the enemy\u2019s morale, cohesion, and decision-making capacity.<\/strong> By manipulating information, spreading disinformation, or amplifying internal divisions, an adversary can be weakened from within. This strategy has been employed throughout history, from ancient propaganda to contemporary social media manipulation.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>Importantly,<\/strong> psychological warfare operates almost entirely in the realm of thought. It reshapes perceptions of reality, trust, and legitimacy. When citizens lose faith in their institutions or leaders, the state\u2019s capacity to resist external pressure diminishes significantly. Thus, victory is achieved not through physical conquest but through cognitive dominance.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>However,<\/strong> this also raises ethical concerns, as the manipulation of truth undermines democratic values. Therefore, while such strategies demonstrate the power of thought, they also demand responsible restraint, reinforcing the idea that supreme art must be guided by moral wisdom, not mere cunning.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>While strategy and pragmatism justify the avoidance of war, ethical philosophy provides its moral foundation.<\/strong> Just War Theory, articulated by thinkers like Augustine and Aquinas, holds that war is permissible only as a last resort. If objectives can be achieved without violence, moral responsibility demands that such means be preferred.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>Additionally,<\/strong> Eastern philosophies emphasize harmony and balance. Buddhism advocates the cessation of suffering through right thought and action, while Confucianism prioritizes moral virtue and social harmony over coercion. These traditions reinforce the notion that true strength lies in self-mastery and ethical conduct rather than domination.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>Therefore,<\/strong> subduing the enemy without fighting is not merely a strategic choice but a moral imperative. It reflects a civilizational maturity that recognizes the sanctity of life and the long-term consequences of violence. In this ethical light, thought does not merely create a world of power but one of values.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>In the nuclear age, the wisdom of avoiding war acquires existential significance.<\/strong> A full-scale conflict between nuclear-armed states could threaten human survival itself. Deterrence theory, based on mutually assured destruction, paradoxically seeks peace through the fear of annihilation. Yet, this fragile balance underscores the urgency of non-violent strategies.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>Climate change, pandemics, and economic instability further blur the lines between traditional enemies, making cooperation essential.<\/strong> In such a world, subduing the \u201cenemy\u201d often means redefining enmity itself\u2014transforming rivals into stakeholders in shared survival. Thought, once again, becomes the catalyst for reimagining global order.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>Hence,<\/strong> the future of peace depends less on military arsenals and more on intellectual foresight, ethical leadership, and imaginative diplomacy.<\/span><\/p>\n<h2 style=\"text-align: justify;\"><span class=\"ez-toc-section\" id=\"CONCLUSION\"><\/span><span style=\"font-family: georgia, palatino, serif;\"><strong>CONCLUSION:<\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>In conclusion, the assertion that <em>\u201cthe supreme art of war is to subdue the enemy without fighting\u201d<\/em> encapsulates a profound synthesis of strategy, philosophy, and ethics.<\/strong> When viewed alongside the idea that <em>thought finds a world and creates one also<\/em>, it becomes evident that ideas are the most powerful instruments of change. History and contemporary reality alike demonstrate that enduring victories are secured not by destruction but by persuasion, legitimacy, and moral authority.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>While force may yield immediate results, it often sows the seeds of future conflict.<\/strong> In contrast, victories achieved through thought\u2014through diplomacy, economic influence, cultural appeal, and ethical leadership\u2014reshape the very conditions of conflict. They transform adversaries into partners and competition into coexistence.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>Therefore,<\/strong> in an increasingly interconnected and fragile world, the highest wisdom lies in mastering the art of peace rather than the mechanics of war. By cultivating enlightened thought, humanity does not merely avoid conflict; it creates a new world\u2014one where power is measured not by the capacity to destroy, but by the ability to harmonize.<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h3><span style=\"font-family: georgia, palatino, serif;\">Read More Blog:<\/span><\/h3>\n<blockquote class=\"wp-embedded-content\" data-secret=\"J6RR4eE1YB\"><p><a href=\"https:\/\/triumphias.com\/blog\/truth-knows-no-color\/\">Truth Knows No Color \u2013 Triumph IAS &#038; Vikash Ranjan Sir<\/a><\/p><\/blockquote>\n<p><iframe loading=\"lazy\" class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"&#8220;Truth Knows No Color \u2013 Triumph IAS &#038; Vikash Ranjan Sir&#8221; &#8212; TriumphIAS\" src=\"https:\/\/triumphias.com\/blog\/truth-knows-no-color\/embed\/#?secret=qND1aYzQke#?secret=J6RR4eE1YB\" data-secret=\"J6RR4eE1YB\" width=\"600\" height=\"338\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<blockquote class=\"wp-embedded-content\" data-secret=\"vhLDeDLe8S\"><p><a href=\"https:\/\/triumphias.com\/blog\/the-supreme-art-of-war-is-to-subdue-the-enemy-without-fighting\/\">The supreme art of war is to subdue the enemy without fighting \u2013 Triumph IAS &#038; Vikash Ranjan Sir<\/a><\/p><\/blockquote>\n<p><iframe loading=\"lazy\" class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"&#8220;The supreme art of war is to subdue the enemy without fighting \u2013 Triumph IAS &#038; Vikash Ranjan Sir&#8221; &#8212; TriumphIAS\" src=\"https:\/\/triumphias.com\/blog\/the-supreme-art-of-war-is-to-subdue-the-enemy-without-fighting\/embed\/#?secret=cATW474pnu#?secret=vhLDeDLe8S\" data-secret=\"vhLDeDLe8S\" width=\"600\" height=\"338\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<p>&nbsp;<\/p>\n<h1 style=\"text-align: center;\"><span class=\"ez-toc-section\" id=\"Best_Essay_Writing_Course_for_UPSC_CSE\"><\/span><span style=\"font-family: 'book antiqua', palatino, serif;\"><strong>Best Essay Writing Course for UPSC CSE<br \/>\n<\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: 'book antiqua', palatino, serif;\">If you\u2019re preparing for the <strong>UPSC Civil Services Examination (CSE)<\/strong>, one paper that can unlock exceptional scores and a top rank is the <strong>Essay Paper<\/strong>. While <strong>General Studies<\/strong> and <strong>Optional Subjects<\/strong> are structured and syllabus-driven, the <strong>Essay writing<\/strong> segment is where individuality, critical thinking, and articulation truly shine.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: 'book antiqua', palatino, serif;\">Among various Essay programs available across India, <a href=\"https:\/\/triumphias.in\/\" target=\"_blank\" rel=\"noopener\"><strong>Triumph IAS<\/strong><\/a>, under the expert mentorship of <strong>Vikash Ranjan Sir<\/strong>, offers the <a href=\"https:\/\/triumphias.com\/course-details-essay-fighters-test.php\" target=\"_blank\" rel=\"noopener\"><strong>Best Essay writing Course for UPSC CSE<\/strong><\/a>. This comprehensive guide explores what makes this program unparalleled and why it should be part of every serious aspirant\u2019s preparation strategy.<\/span><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-34277 aligncenter\" src=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/03\/WhatsApp-Image-2026-03-17-at-4.06.10-PM-3-106x150.jpeg\" alt=\"\" width=\"584\" height=\"826\" srcset=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/03\/WhatsApp-Image-2026-03-17-at-4.06.10-PM-3-106x150.jpeg 106w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/03\/WhatsApp-Image-2026-03-17-at-4.06.10-PM-3-212x300.jpeg 212w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/03\/WhatsApp-Image-2026-03-17-at-4.06.10-PM-3-724x1024.jpeg 724w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/03\/WhatsApp-Image-2026-03-17-at-4.06.10-PM-3-768x1086.jpeg 768w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/03\/WhatsApp-Image-2026-03-17-at-4.06.10-PM-3-1086x1536.jpeg 1086w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/03\/WhatsApp-Image-2026-03-17-at-4.06.10-PM-3.jpeg 1131w\" sizes=\"auto, (max-width: 584px) 100vw, 584px\" \/><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-34278 aligncenter\" src=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/03\/WhatsApp-Image-2026-03-17-at-4.06.10-PM-105x150.jpeg\" alt=\"\" width=\"603\" height=\"861\" srcset=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/03\/WhatsApp-Image-2026-03-17-at-4.06.10-PM-105x150.jpeg 105w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/03\/WhatsApp-Image-2026-03-17-at-4.06.10-PM-211x300.jpeg 211w\" sizes=\"auto, (max-width: 603px) 100vw, 603px\" \/><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-34279 aligncenter\" src=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/03\/WhatsApp-Image-2026-03-17-at-4.06.10-PM-2-106x150.jpeg\" alt=\"\" width=\"684\" height=\"968\" srcset=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/03\/WhatsApp-Image-2026-03-17-at-4.06.10-PM-2-106x150.jpeg 106w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2026\/03\/WhatsApp-Image-2026-03-17-at-4.06.10-PM-2-212x300.jpeg 212w\" sizes=\"auto, (max-width: 684px) 100vw, 684px\" \/><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\ud835\udc11\ud835\udc1e\ud835\udc25\ud835\udc1e\ud835\udc2f\ud835\udc1a\ud835\udc27\ud835\udc2d \ud835\udc1f\ud835\udc28\ud835\udc2b: Essay for IAS\u00a0 INTRODUCTION:\u00a0 War, in its conventional sense, evokes images of violence, destruction, and the tragic loss<\/p>\n","protected":false},"author":1,"featured_media":34304,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"footnotes":""},"categories":[110,1047,1046],"tags":[6076,15351,8877,15357,15353,15354,15350,4717,15352,15356,15355,15348,15347,15346,15349],"class_list":["post-34299","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-essay","category-essay-ias","category-essay-upsc","tag-conflict-resolution","tag-diplomacy-and-strategy","tag-ethical-leadership","tag-global-peace","tag-international-relations-essay","tag-non-violence-strategy","tag-philosophy-of-war","tag-political-philosophy","tag-power-of-ideas","tag-psychological-warfare","tag-sociology-essay-upsc","tag-subdue-enemy-without-fighting","tag-sun-tzu-art-of-war","tag-thought-creates-reality","tag-upsc-essay-war-and-peace"],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/posts\/34299","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/comments?post=34299"}],"version-history":[{"count":5,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/posts\/34299\/revisions"}],"predecessor-version":[{"id":34315,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/posts\/34299\/revisions\/34315"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/media\/34304"}],"wp:attachment":[{"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/media?parent=34299"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/categories?post=34299"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/tags?post=34299"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}