{"id":31802,"date":"2025-07-22T12:36:16","date_gmt":"2025-07-22T07:06:16","guid":{"rendered":"https:\/\/triumphias.com\/blog\/?p=31802"},"modified":"2025-07-22T12:36:16","modified_gmt":"2025-07-22T07:06:16","slug":"polyandry-in-himachal-pradesh","status":"publish","type":"post","link":"https:\/\/triumphias.com\/blog\/polyandry-in-himachal-pradesh\/","title":{"rendered":"Polyandry in Himachal Pradesh"},"content":{"rendered":"<h1 style=\"text-align: center;\"><span class=\"ez-toc-section\" id=\"Polyandry_in_Himachal_Pradesh\"><\/span><span style=\"font-family: georgia, palatino, serif;\"><strong>Polyandry in Himachal Pradesh<\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h1>\n<h3 style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>(Relevant for Sociology <\/strong><strong>Paper I: Systems of Kinship and Sociology <\/strong><strong>Paper II: Tribal Communities in India; Social Classes in India; Systems of Kinship in India)<\/strong><\/span><\/h3>\n<div style=\"width: 810px;\" class=\"wp-video\"><video class=\"wp-video-shortcode\" id=\"video-31802-1\" width=\"810\" height=\"456\" preload=\"metadata\" controls=\"controls\"><source type=\"video\/mp4\" src=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2025\/06\/UPSC-CSE-2024-Result-_-Triumph-IAS-with-Vikash-Ranjan-Sir.mp4?_=1\" \/><a href=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2025\/06\/UPSC-CSE-2024-Result-_-Triumph-IAS-with-Vikash-Ranjan-Sir.mp4\">https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2025\/06\/UPSC-CSE-2024-Result-_-Triumph-IAS-with-Vikash-Ranjan-Sir.mp4<\/a><\/video><\/div>\n<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_68 ez-toc-wrap-center counter-hierarchy ez-toc-counter ez-toc-light-blue ez-toc-container-direction\">\n<div class=\"ez-toc-title-container\">\n<p class=\"ez-toc-title \" >What's Inside this Blog!<\/p>\n<span class=\"ez-toc-title-toggle\"><a href=\"#\" class=\"ez-toc-pull-right ez-toc-btn ez-toc-btn-xs ez-toc-btn-default ez-toc-toggle\" aria-label=\"Toggle Table of Content\"><span class=\"ez-toc-js-icon-con\"><span class=\"\"><span class=\"eztoc-hide\" style=\"display:none;\">Toggle<\/span><span class=\"ez-toc-icon-toggle-span\"><svg style=\"fill: #999;color:#999\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" class=\"list-377408\" width=\"20px\" height=\"20px\" viewBox=\"0 0 24 24\" fill=\"none\"><path d=\"M6 6H4v2h2V6zm14 0H8v2h12V6zM4 11h2v2H4v-2zm16 0H8v2h12v-2zM4 16h2v2H4v-2zm16 0H8v2h12v-2z\" fill=\"currentColor\"><\/path><\/svg><svg style=\"fill: #999;color:#999\" class=\"arrow-unsorted-368013\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"10px\" height=\"10px\" viewBox=\"0 0 24 24\" version=\"1.2\" baseProfile=\"tiny\"><path d=\"M18.2 9.3l-6.2-6.3-6.2 6.3c-.2.2-.3.4-.3.7s.1.5.3.7c.2.2.4.3.7.3h11c.3 0 .5-.1.7-.3.2-.2.3-.5.3-.7s-.1-.5-.3-.7zM5.8 14.7l6.2 6.3 6.2-6.3c.2-.2.3-.5.3-.7s-.1-.5-.3-.7c-.2-.2-.4-.3-.7-.3h-11c-.3 0-.5.1-.7.3-.2.2-.3.5-.3.7s.1.5.3.7z\"\/><\/svg><\/span><\/span><\/span><\/a><\/span><\/div>\n<nav><ul class='ez-toc-list ez-toc-list-level-1 ' ><li class='ez-toc-page-1 ez-toc-heading-level-1'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/triumphias.com\/blog\/polyandry-in-himachal-pradesh\/#Polyandry_in_Himachal_Pradesh\" title=\"Polyandry in Himachal Pradesh\">Polyandry in Himachal Pradesh<\/a><ul class='ez-toc-list-level-2' ><li class='ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/triumphias.com\/blog\/polyandry-in-himachal-pradesh\/#Introduction\" title=\"Introduction:\">Introduction:<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/triumphias.com\/blog\/polyandry-in-himachal-pradesh\/#What_is_Polyandry\" title=\"What is Polyandry?\">What is Polyandry?<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-4\" href=\"https:\/\/triumphias.com\/blog\/polyandry-in-himachal-pradesh\/#Historical_Roots_of_Polyandry_in_Himachal_Pradesh\" title=\"Historical Roots of Polyandry in Himachal Pradesh\">Historical Roots of Polyandry in Himachal Pradesh<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-5\" href=\"https:\/\/triumphias.com\/blog\/polyandry-in-himachal-pradesh\/#Legal_Recognition_of_Polyandry_in_Himachal_Pradesh\" title=\"Legal Recognition of Polyandry in Himachal Pradesh\">Legal Recognition of Polyandry in Himachal Pradesh<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-6\" href=\"https:\/\/triumphias.com\/blog\/polyandry-in-himachal-pradesh\/#Sociological_Analysis\" title=\"Sociological Analysis\">Sociological Analysis<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-7\" href=\"https:\/\/triumphias.com\/blog\/polyandry-in-himachal-pradesh\/#Why_Is_Polyandry_Declining\" title=\"Why Is Polyandry Declining?\">Why Is Polyandry Declining?<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-8\" href=\"https:\/\/triumphias.com\/blog\/polyandry-in-himachal-pradesh\/#Implications_and_Current_Relevance\" title=\"Implications and Current Relevance\">Implications and Current Relevance<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-9\" href=\"https:\/\/triumphias.com\/blog\/polyandry-in-himachal-pradesh\/#Conclusion\" title=\"Conclusion\">Conclusion<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-10\" href=\"https:\/\/triumphias.com\/blog\/polyandry-in-himachal-pradesh\/#Previous_Year_Questions\" title=\"Previous Year Questions\">Previous Year Questions<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-11\" href=\"https:\/\/triumphias.com\/blog\/polyandry-in-himachal-pradesh\/#Read_more_Blogs\" title=\"Read more Blogs:\">Read more Blogs:<\/a><\/li><\/ul><\/li><\/ul><\/nav><\/div>\n\n<table style=\"border-collapse: collapse; width: 100%;\">\n<tbody>\n<tr>\n<td style=\"width: 100%;\">\n<h2 style=\"text-align: center;\"><span class=\"ez-toc-section\" id=\"Introduction\"><\/span><span style=\"font-family: georgia, palatino, serif;\"><strong>Introduction: <\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>Recently, a wedding in Kunhat village of Sirmaur district, Himachal Pradesh<\/strong>, attracted national attention. <strong>A young woman married two biological brothers<\/strong>. This revival of the centuries-<strong>old custom of polyandry (a woman having multiple husbands)<\/strong> has rekindled public and academic interest in this unique social practice, particularly among <strong>tribal communities like the Hatti tribe.<\/strong> With the growing debates on <strong>tribal rights, gender, marriage patterns, and social change, polyandry is no longer a mere anthropological curiosity but a contemporary issue<\/strong> with profound sociological relevance.<\/span><\/p>\n<h2 style=\"text-align: center;\"><span class=\"ez-toc-section\" id=\"What_is_Polyandry\"><\/span><span style=\"font-family: georgia, palatino, serif;\"><strong>What is Polyandry? <\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>Polyandry is a form of marriage where one woman marries two or more men<\/strong>. It is less common globally than polygyny (one man with multiple wives) but has been historically practiced in parts of <strong>Tibet, Nepal, Bhutan, and specific Indian regions like Himachal Pradesh and Ladakh<\/strong>. In India, polyandry exists in two primary forms:<\/span><\/p>\n<ul style=\"text-align: justify;\">\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>Fraternal Polyandry<\/strong> \u2013 where brothers share one wife.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>Non-Fraternal Polyandry<\/strong> \u2013 where the husbands are not related.<\/span><\/li>\n<\/ul>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">The recent case in <strong>Himachal falls under fraternal polyandry<\/strong> and is deeply rooted in the customs of the <strong>Hatti community<\/strong> of the Sirmaur district.<\/span><\/p>\n<h2 style=\"text-align: center;\"><span class=\"ez-toc-section\" id=\"Historical_Roots_of_Polyandry_in_Himachal_Pradesh\"><\/span><span style=\"font-family: georgia, palatino, serif;\"><strong>Historical Roots of Polyandry in Himachal Pradesh<\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>Polyandry in Himachal is not a new phenomenon<\/strong>. It has been prevalent in:<\/span><\/p>\n<ul style=\"text-align: justify;\">\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>Sirmaur district (Giri Par region)<\/strong> \u2013 particularly among the Hatti tribe.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>Kinnaur<\/strong> \u2013 where Buddhist and Bon cultural influences contributed to the practice.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>Lahaul and Spiti<\/strong> \u2013 known for their Tibetan-influenced traditions.<\/span><\/li>\n<\/ul>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>This tradition historically aimed to:<\/strong><\/span><\/p>\n<ul style=\"text-align: justify;\">\n<li><span style=\"font-family: georgia, palatino, serif;\">Maintain family unity.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\">Prevent division of ancestral land.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\">Ensure socio-economic stability in agrarian, mountainous communities.<\/span><\/li>\n<\/ul>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Notably, <strong>Dr. Y.S. Parmar<\/strong>, the first Chief Minister of Himachal Pradesh, <strong>completed his PhD on \u201cThe Social and Economic Background of Polyandry in the Himalayan Regions,\u201d<\/strong> bringing academic legitimacy to the study of this institution.<\/span><\/p>\n<h2 style=\"text-align: center;\"><span class=\"ez-toc-section\" id=\"Legal_Recognition_of_Polyandry_in_Himachal_Pradesh\"><\/span><span style=\"font-family: georgia, palatino, serif;\"><strong>Legal Recognition of Polyandry in Himachal Pradesh<\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">What sets this tradition apart is its <strong>legal and social legitimacy<\/strong> in tribal regions:<\/span><\/p>\n<ul style=\"text-align: justify;\">\n<li><span style=\"font-family: georgia, palatino, serif;\">Under <strong>customary law<\/strong>, particularly applicable to <strong>Scheduled Tribes like the Hattis<\/strong>, polyandrous marriages are not deemed illegal.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\">The <strong>Hatti community<\/strong> was recently granted <strong>Scheduled Tribe (ST)<\/strong> status, making the understanding of their customs even more critical for policy and law.<\/span><\/li>\n<\/ul>\n<h2 style=\"text-align: center;\"><span class=\"ez-toc-section\" id=\"Sociological_Analysis\"><\/span><span style=\"font-family: georgia, palatino, serif;\"><strong>Sociological Analysis<\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-31803 size-full\" src=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2025\/07\/Sociological-Analysis-visual-selection-55.png\" alt=\"Sociological Analysis\" width=\"816\" height=\"515\" srcset=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2025\/07\/Sociological-Analysis-visual-selection-55.png 816w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2025\/07\/Sociological-Analysis-visual-selection-55-300x189.png 300w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2025\/07\/Sociological-Analysis-visual-selection-55-150x95.png 150w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2025\/07\/Sociological-Analysis-visual-selection-55-768x485.png 768w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2025\/07\/Sociological-Analysis-visual-selection-55-600x380.png 600w\" sizes=\"auto, (max-width: 816px) 100vw, 816px\" \/><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">From a sociological lens, polyandry must be viewed through the lens of <strong>structural functionalism<\/strong>, <strong>cultural relativism<\/strong>, and <strong>gender roles<\/strong> in tribal societies.<\/span><\/p>\n<ol style=\"text-align: justify;\">\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong> Structural Functionalism: <\/strong><strong>According to Parsons\u2019 AGIL framework<\/strong>, polyandry served as a <strong>functional response to the ecological and economic conditions of the Himalayan region<\/strong>. It helped in adapting to land scarcity by preventing its fragmentation, integrating the family unit through shared marital bonds, and maintaining cultural continuity through traditional norms.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong> Cultural Relativism (Franz Boas): <\/strong>From a cultural relativist lens, polyandry cannot be judged by Western norms of monogamy. Instead, it must be understood within the specific ecological and cultural context of Himachal\u2019s tribal societies, where it was historically viewed as a dignified and rational practice, not a deviance.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong> Feminist Perspective: <\/strong>While polyandry may seem to offer <strong>women control over multiple husbands<\/strong>, feminist scholars caution that it often reinforces traditional gender roles. Women are expected to manage emotional labor and domestic harmony, while still being viewed primarily as reproducers of lineage and caretakers of household unity.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong> Postmodernist View: <\/strong>Postmodern sociology sees the persistence or revival of polyandry as a resistance to dominant narratives of homogenized modernity. It reflects the assertion of local identities and cultural pluralism in an era of rapid globalization and legal standardization.<\/span><\/li>\n<\/ol>\n<h2 style=\"text-align: center;\"><span class=\"ez-toc-section\" id=\"Why_Is_Polyandry_Declining\"><\/span><span style=\"font-family: georgia, palatino, serif;\"><strong>Why Is Polyandry Declining?<\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Despite cultural acceptance, polyandry is on the decline in Himachal. Some key factors include:<\/span><\/p>\n<ul style=\"text-align: justify;\">\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>Increased literacy and exposure to mainstream values.<\/strong><\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>Economic mobility<\/strong>, especially migration to cities or abroad.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>Nuclear family preference<\/strong> in a modernized setting.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>Changing aspirations<\/strong> of younger generations.<\/span><\/li>\n<\/ul>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Yet, instances like the Sirmaur wedding reflect a conscious cultural assertion by younger individuals who do not see tradition and modernity as opposites.<\/span><\/p>\n<h2 style=\"text-align: center;\"><span class=\"ez-toc-section\" id=\"Implications_and_Current_Relevance\"><\/span><span style=\"font-family: georgia, palatino, serif;\"><strong>Implications and Current Relevance<\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-31804 size-full\" src=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2025\/07\/Sociological-Analysis-visual-selection-56.png\" alt=\"Implications and Current Relevance\" width=\"744\" height=\"338\" srcset=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2025\/07\/Sociological-Analysis-visual-selection-56.png 744w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2025\/07\/Sociological-Analysis-visual-selection-56-300x136.png 300w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2025\/07\/Sociological-Analysis-visual-selection-56-150x68.png 150w\" sizes=\"auto, (max-width: 744px) 100vw, 744px\" \/><\/p>\n<ol style=\"text-align: justify;\">\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong> Policy and Legal Framework: <\/strong>The recognition of polyandry under customary tribal law brings attention to the need for plural legal frameworks in India. In the debate around the <strong>Uniform Civil Code (UCC),<\/strong> practices like polyandry raise important questions about how to reconcile tribal autonomy with constitutional values.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong> Gender Justice vs Cultural Autonomy: <\/strong>There is a fine balance between preserving tribal customs and ensuring gender justice. While polyandry reflects cultural heritage, it must be evaluated to ensure that <strong>women\u2019s rights<\/strong> are not compromised under the garb of tradition.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong> Preservation of Tribal Identity: <\/strong>The continuation of polyandry serves as a form of cultural assertion by <strong>tribal communities such as the Hattis<\/strong>. It helps preserve their unique heritage, especially after their recognition as <strong>Scheduled Tribes<\/strong>, reinforcing their distinct identity within the national framework.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong> Relevance in Contemporary Society: <\/strong>The <strong>recent wedding in Sirmaur<\/strong> involving two brothers and one bride illustrates how traditional practices are being negotiated in the modern era. It invites a rethinking of what constitutes modernity, showing that tradition and modern aspirations can coexist in hybrid forms.<\/span><\/li>\n<\/ol>\n<h2 style=\"text-align: center;\"><span class=\"ez-toc-section\" id=\"Conclusion\"><\/span><span style=\"font-family: georgia, palatino, serif;\"><strong>Conclusion<\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">The revival and media attention to a polyandrous wedding in Himachal&#8217;s Hatti community is more than a cultural anecdote \u2014 it&#8217;s a window into how tradition, identity, law, and modernity interact in India&#8217;s plural society<strong>. As India debates issues like the Uniform Civil Code, women&#8217;s rights, and tribal autonomy, <\/strong>such practices compel a deeper understanding rooted in sociology. Rather than dismissing them as outdated, scholars, policymakers, and citizens must engage with such traditions empathetically and analytically.<\/span><\/p>\n<h2 style=\"text-align: center;\"><span class=\"ez-toc-section\" id=\"Previous_Year_Questions\"><\/span><span style=\"font-family: georgia, palatino, serif;\"><strong>Previous Year Questions <\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<h3 style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\"><strong><span style=\"text-decoration: underline;\">Paper<\/span> I<\/strong><\/span><\/h3>\n<ul style=\"text-align: justify;\">\n<li><span style=\"font-family: georgia, palatino, serif;\">What are the implications of cultural pluralism in Indian society? (2016)<\/span><\/li>\n<\/ul>\n<h3 style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\"><strong><span style=\"text-decoration: underline;\">Paper<\/span> II<\/strong><\/span><\/h3>\n<ul>\n<li style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Discuss the various forms of marriage prevalent in tribal India. (2017)<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">How does modernization affect the institution of marriage in tribal societies? (2020)<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Examine the role of customary laws in protecting the identity of tribal communities. (2022)<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-31766 size-full\" src=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2020\/08\/WhatsApp-Image-2025-07-19-at-16.06.54_53ac02ec.jpg\" alt=\"\" width=\"1160\" height=\"1600\" srcset=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2020\/08\/WhatsApp-Image-2025-07-19-at-16.06.54_53ac02ec.jpg 1160w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2020\/08\/WhatsApp-Image-2025-07-19-at-16.06.54_53ac02ec-218x300.jpg 218w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2020\/08\/WhatsApp-Image-2025-07-19-at-16.06.54_53ac02ec-742x1024.jpg 742w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2020\/08\/WhatsApp-Image-2025-07-19-at-16.06.54_53ac02ec-109x150.jpg 109w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2020\/08\/WhatsApp-Image-2025-07-19-at-16.06.54_53ac02ec-768x1059.jpg 768w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2020\/08\/WhatsApp-Image-2025-07-19-at-16.06.54_53ac02ec-1114x1536.jpg 1114w\" sizes=\"auto, (max-width: 1160px) 100vw, 1160px\" \/><\/p>\n<p><span style=\"font-family: georgia, palatino, serif;\"><strong><span class=\"amp-wp-303d451\" data-amp-original-style=\"font-family: 'times new roman', times, serif;\">To Read more topics<\/span><span class=\"amp-wp-303d451\" data-amp-original-style=\"font-family: 'times new roman', times, serif;\">,\u00a0<\/span><\/strong><span class=\"amp-wp-303d451\" data-amp-original-style=\"font-family: 'times new roman', times, serif;\"><strong>visit:\u00a0<\/strong><a href=\"https:\/\/triumphias.com\/blog\/?amp=1\">www.triumphias.com\/blogs<\/a><\/span><\/span><\/p>\n<h2><span class=\"ez-toc-section\" id=\"Read_more_Blogs\"><\/span><span style=\"font-family: georgia, palatino, serif;\"><span id=\"Read_more_Blogs\" class=\"ez-toc-section\"><\/span><span id=\"Read_more_Blogs\" 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title=\"&#8220;Modernising India Higher Education Framework&#8221; &#8212; TriumphIAS\" src=\"https:\/\/triumphias.com\/blog\/modernising-india-higher-education-framework\/embed\/#?secret=XmtFTNW1to#?secret=ubu98FjfR1\" data-secret=\"ubu98FjfR1\" width=\"600\" height=\"338\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Polyandry in Himachal Pradesh (Relevant for Sociology Paper I: Systems of Kinship and Sociology Paper II: Tribal Communities in 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