{"id":30665,"date":"2025-06-07T18:01:30","date_gmt":"2025-06-07T12:31:30","guid":{"rendered":"https:\/\/triumphias.com\/blog\/?p=30665"},"modified":"2025-06-07T18:28:50","modified_gmt":"2025-06-07T12:58:50","slug":"parental-attitude-and-security-rights-for-lgbtqia-couples","status":"publish","type":"post","link":"https:\/\/triumphias.com\/blog\/parental-attitude-and-security-rights-for-lgbtqia-couples\/","title":{"rendered":"Parental Attitude and Security Rights for LGBTQIA+ Couples"},"content":{"rendered":"<h1 style=\"text-align: center;\"><span class=\"ez-toc-section\" id=\"Parental_Attitude_and_Security_Rights_for_LGBTQIA_Couples\"><\/span><span style=\"font-family: georgia, palatino, serif;\"><strong>Parental Attitude and Security Rights for LGBTQIA+ Couples<\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h1>\n<h3 style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>(Relevant for Sociology <\/strong><strong>Paper I: <\/strong><strong>Stratification and Mobility\u00a0 and Sociology <\/strong><strong>Paper II: <\/strong><strong>Social movements in modern in India)<\/strong><\/span><\/h3>\n<div style=\"width: 810px;\" class=\"wp-video\"><video class=\"wp-video-shortcode\" id=\"video-30665-1\" width=\"810\" height=\"456\" preload=\"metadata\" controls=\"controls\"><source type=\"video\/mp4\" src=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2025\/05\/final-cse-result-ady.mp4?_=1\" \/><a href=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2025\/05\/final-cse-result-ady.mp4\">https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2025\/05\/final-cse-result-ady.mp4<\/a><\/video><\/div>\n<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_68 ez-toc-wrap-center counter-hierarchy ez-toc-counter ez-toc-light-blue ez-toc-container-direction\">\n<div class=\"ez-toc-title-container\">\n<p class=\"ez-toc-title \" >What's Inside this Blog!<\/p>\n<span class=\"ez-toc-title-toggle\"><a href=\"#\" class=\"ez-toc-pull-right ez-toc-btn ez-toc-btn-xs ez-toc-btn-default ez-toc-toggle\" aria-label=\"Toggle Table of Content\"><span class=\"ez-toc-js-icon-con\"><span class=\"\"><span class=\"eztoc-hide\" style=\"display:none;\">Toggle<\/span><span class=\"ez-toc-icon-toggle-span\"><svg style=\"fill: #999;color:#999\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" class=\"list-377408\" width=\"20px\" height=\"20px\" viewBox=\"0 0 24 24\" fill=\"none\"><path d=\"M6 6H4v2h2V6zm14 0H8v2h12V6zM4 11h2v2H4v-2zm16 0H8v2h12v-2zM4 16h2v2H4v-2zm16 0H8v2h12v-2z\" fill=\"currentColor\"><\/path><\/svg><svg style=\"fill: #999;color:#999\" class=\"arrow-unsorted-368013\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"10px\" height=\"10px\" viewBox=\"0 0 24 24\" version=\"1.2\" baseProfile=\"tiny\"><path d=\"M18.2 9.3l-6.2-6.3-6.2 6.3c-.2.2-.3.4-.3.7s.1.5.3.7c.2.2.4.3.7.3h11c.3 0 .5-.1.7-.3.2-.2.3-.5.3-.7s-.1-.5-.3-.7zM5.8 14.7l6.2 6.3 6.2-6.3c.2-.2.3-.5.3-.7s-.1-.5-.3-.7c-.2-.2-.4-.3-.7-.3h-11c-.3 0-.5.1-.7.3-.2.2-.3.5-.3.7s.1.5.3.7z\"\/><\/svg><\/span><\/span><\/span><\/a><\/span><\/div>\n<nav><ul class='ez-toc-list ez-toc-list-level-1 ' ><li class='ez-toc-page-1 ez-toc-heading-level-1'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/triumphias.com\/blog\/parental-attitude-and-security-rights-for-lgbtqia-couples\/#Parental_Attitude_and_Security_Rights_for_LGBTQIA_Couples\" title=\"Parental Attitude and Security Rights for LGBTQIA+ Couples\">Parental Attitude and Security Rights for LGBTQIA+ Couples<\/a><ul class='ez-toc-list-level-2' ><li class='ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/triumphias.com\/blog\/parental-attitude-and-security-rights-for-lgbtqia-couples\/#Introduction_Security_Rights_for_LGBTQIA_Couples\" title=\"Introduction: Security Rights for LGBTQIA+ Couples\">Introduction: Security Rights for LGBTQIA+ Couples<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/triumphias.com\/blog\/parental-attitude-and-security-rights-for-lgbtqia-couples\/#Key_Highlights_from_the_Judgment\" title=\"Key Highlights from the Judgment\">Key Highlights from the Judgment<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-4\" href=\"https:\/\/triumphias.com\/blog\/parental-attitude-and-security-rights-for-lgbtqia-couples\/#Sociological_Analysis\" title=\"Sociological Analysis\">Sociological Analysis<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-5\" href=\"https:\/\/triumphias.com\/blog\/parental-attitude-and-security-rights-for-lgbtqia-couples\/#Conclusion\" title=\"Conclusion\">Conclusion<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-6\" href=\"https:\/\/triumphias.com\/blog\/parental-attitude-and-security-rights-for-lgbtqia-couples\/#PYQs\" title=\"PYQs\">PYQs<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-7\" href=\"https:\/\/triumphias.com\/blog\/parental-attitude-and-security-rights-for-lgbtqia-couples\/#Read_more_Blogs\" title=\"Read more Blogs:\">Read more Blogs:<\/a><\/li><\/ul><\/li><\/ul><\/nav><\/div>\n\n<table style=\"border-collapse: collapse; width: 100%;\">\n<tbody>\n<tr>\n<td style=\"width: 100%;\">\n<h2 style=\"text-align: center;\"><span class=\"ez-toc-section\" id=\"Introduction_Security_Rights_for_LGBTQIA_Couples\"><\/span><span style=\"font-family: georgia, palatino, serif;\"><strong>Introduction: <\/strong><\/span><span style=\"font-family: georgia, palatino, serif;\"><strong>Security Rights for LGBTQIA+ Couples<\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>The recent Madras High Court observation that &#8220;not every parent is like Justice Leila Seth, who supported her gay son&#8221; has reignited critical debates on LGBTQIA+ rights, parental acceptance, and legal protection in India.<\/strong> The court also raised concerns over the <strong>use of the word \u2018queer\u2019, emphasizing that there is nothing \u2018strange\u2019 or \u2018odd\u2019 about gender identity or sexual orientation<\/strong>. This development is highly relevant for Sociology, <strong>as it intersects with topics such as gender, sexuality, family, law and society, and social change.<\/strong><\/span><\/p>\n<h2 style=\"text-align: center;\"><span class=\"ez-toc-section\" id=\"Key_Highlights_from_the_Judgment\"><\/span><span style=\"font-family: georgia, palatino, serif;\"><strong>Key Highlights from the Judgment<\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-30666 size-full\" src=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2025\/06\/visual-selection-15.png\" alt=\"Key Highlights from the Judgment\" width=\"817\" height=\"455\" srcset=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2025\/06\/visual-selection-15.png 817w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2025\/06\/visual-selection-15-300x167.png 300w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2025\/06\/visual-selection-15-150x84.png 150w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2025\/06\/visual-selection-15-768x428.png 768w\" sizes=\"auto, (max-width: 817px) 100vw, 817px\" \/><\/p>\n<ul style=\"text-align: justify;\">\n<li><span style=\"font-family: georgia, palatino, serif;\">The <strong>Division Bench of Justices G.R. Swaminathan and V. Lakshminarayanan<\/strong> <strong>allowed a habeas corpus petition filed by a 25-year-old woman seeking release of her partner allegedly detained by the latter\u2019s parents.<\/strong><\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\">The court emphasized that <strong>India is still a conservative society<\/strong>, and most parents <strong>do not support same-sex relationships, <\/strong>unlike Justice <strong>Leila Seth, a prominent supporter of LGBTQIA+ rights<\/strong><\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\">It was asserted that <strong>lack of parental acceptance cannot be a reason for the police to deny security to LGBTQIA+ couples <\/strong>facing familial or societal threats.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\">The judges expressed reservations about labeling identities as <strong>\u2018queer\u2019<\/strong>, stressing that gender and sexual orientation are natural variations and not abnormalities.<\/span><\/li>\n<\/ul>\n<h2 style=\"text-align: center;\"><span class=\"ez-toc-section\" id=\"Sociological_Analysis\"><\/span><span style=\"font-family: georgia, palatino, serif;\"><strong>Sociological Analysis<\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-30667 size-full\" src=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2025\/06\/visual-selection-16.png\" alt=\"\" width=\"1020\" height=\"476\" srcset=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2025\/06\/visual-selection-16.png 1020w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2025\/06\/visual-selection-16-300x140.png 300w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2025\/06\/visual-selection-16-150x70.png 150w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2025\/06\/visual-selection-16-768x358.png 768w\" sizes=\"auto, (max-width: 1020px) 100vw, 1020px\" \/><\/p>\n<ol style=\"text-align: justify;\">\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong> Changing Family Structures and Social Acceptance<\/strong><\/span><\/li>\n<\/ol>\n<ul style=\"text-align: justify;\">\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>Parental Attitudes:<\/strong> The case reveals <strong>the deep-rooted heteronormativity in Indian families<\/strong>, where parental expectations are often at odds with individual sexual orientation or gender identity.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>Role of Family: According to Talcott Parsons\u2019 theory of family<\/strong>, the institution serves both expressive and instrumental functions. However, in the Indian context, the family often acts as an agent of social control, reinforcing traditional gender roles and marital norms.<\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>Stigma and Marginalization: Erving Goffman\u2019s concept of \u2018stigma\u2019<\/strong> is relevant here; <strong>LGBTQIA+<\/strong> individuals face social labeling and discrimination within their own families, which can result in violence, forced conversion therapies, or confinement.<\/span><\/li>\n<\/ul>\n<ol style=\"text-align: justify;\" start=\"2\">\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong> Law, Human Rights, and State Responsibility<\/strong><\/span><\/li>\n<\/ol>\n<ul style=\"text-align: justify;\">\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>Legal Protection:<\/strong> <strong>The Supreme Court decriminalized homosexuality (Section 377 IPC) in 2018,<\/strong> but legal recognition is not always matched by societal acceptance. This gap often leads to <strong>violence and denial of basic rights.<\/strong><\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>Police and State: The court\u2019s direction that police must provide protection to LGBTQIA+ couple<\/strong>s is in line with the <strong>constitutional mandate of equality, dignity, and the right to life (Article 21).<\/strong><\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>Intersectionality: As Kimberl\u00e9 Crenshaw\u2019s theory <\/strong>suggests, individuals may face multiple, intersecting forms of oppression\u2014here, the <strong>intersections of gender, sexuality, family status, and legal rights.<\/strong><\/span><\/li>\n<\/ul>\n<ol style=\"text-align: justify;\" start=\"3\">\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong> Queer Identity and Social Perception<\/strong><\/span><\/li>\n<\/ol>\n<ul style=\"text-align: justify;\">\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>Language and Labeling: The judges\u2019 observation on the use of \u2018queer\u2019<\/strong> opens up debate about the role of language in shaping social attitudes. Judith Butler emphasizes that language can either reinforce or <strong>challenge heteronormativity.<\/strong><\/span><\/li>\n<li><span style=\"font-family: georgia, palatino, serif;\"><strong>Normalization vs. Pathologization:<\/strong> The idea that there is \u2018<strong>nothing strange or odd<\/strong>\u2019 about gender identity or sexual orientation challenges the medical and moral discourses that have long pathologized <strong>LGBTQIA+ lives.<\/strong><\/span><\/li>\n<\/ul>\n<h2 style=\"text-align: center;\"><span class=\"ez-toc-section\" id=\"Conclusion\"><\/span><span style=\"font-family: georgia, palatino, serif;\"><strong>Conclusion<\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>The Madras High Court\u2019s<\/strong> progressive stand not only upholds constitutional values but also provides an opportunity to reflect on the <strong>intersections of law, society, and family in shaping LGBTQIA+ rights<\/strong> in India. This case is a rich <strong>example of how social norms, legal structures, and individual agency interact in the ongoing struggle for equality and justice.<\/strong><\/span><\/p>\n<h2 style=\"text-align: center;\"><span class=\"ez-toc-section\" id=\"PYQs\"><\/span><span style=\"font-family: georgia, palatino, serif;\"><strong>PYQs<\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<h3 style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\"><strong><span style=\"text-decoration: underline;\">Paper<\/span> 1: <\/strong><\/span><\/h3>\n<ul>\n<li style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Discuss the changing nature of family and marriage in India with special reference to challenges faced by LGBTQIA+ individuals. (2023)<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">How do stigma and labelling affect the social identity and integration of marginalized groups such as LGBTQIA+ in Indian society? (2022)<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Examine the role of law and judiciary in bringing about social change, with reference to the decriminalization of homosexuality in India. (2021)<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Discuss Erving Goffman\u2019s concept of stigma. How is it relevant to the study of sexual minorities in India? (2020)<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">What are the sociological implications of legal reforms related to gender and sexuality in India? Illustrate with recent examples. (2019)<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">How has the women\u2019s movement in India broadened to include the rights of sexual minorities? (2018)<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Explain the relationship between law and social change, using Section 377 as an example. (2017)<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Discuss the significance of gender identity and sexual orientation in shaping social stratification in contemporary India. (2017)<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Examine the role of family as an agent of social control in India. How does this affect LGBTQIA+ individuals? (2016)<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Discuss the concept of intersectionality and its relevance in understanding the lived experiences of Indian women and LGBTQIA+ individuals. (2015)<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">How does the state regulate sexuality through law and policy in India? (2014)<\/span><\/li>\n<\/ul>\n<h3 style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\"><strong><span style=\"text-decoration: underline;\">Paper<\/span> 2: \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong><\/span><\/h3>\n<ul>\n<li style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Critically analyse the status of LGBTQIA+ rights in India after the Supreme Court\u2019s verdict on Section 377. (2023)<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Discuss the role of judiciary and civil society in protecting the rights of sexual minorities in India. (2022)<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">How do caste, class, and gender intersect in shaping the lives of LGBTQIA+ people in rural and urban India? (2021)<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Evaluate the effectiveness of legal reforms in ensuring equality for marginalized groups, especially sexual minorities, in India. (2021)<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Explain the challenges faced by same-sex couples in India with reference to family, law, and social attitudes. (2020)<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Discuss the impact of social movements in India in securing rights for LGBTQIA+ individuals. (2019)<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Examine the role of media and public discourse in shaping perceptions about gender and sexuality in Indian society. (2019)<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Write a note on the contemporary debates on same-sex marriage in India. (2018)<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Discuss the significance of the Madras High Court and other judicial interventions in safeguarding the constitutional rights of LGBTQIA+ persons. (2017)<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">What are the sociological implications of social stigma attached to non-normative sexualities in India? (2016)<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Assess the impact of urbanization and modernization on the acceptance of alternative sexualities and family forms in India. (2016)<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Explain the factors contributing to the marginalization of sexual minorities in Indian society. Suggest measures for their inclusion. (2015)<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Examine the process of social exclusion and its impact on LGBTQIA+ communities in India. (2015)<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">How has the law evolved in India with respect to gender and sexual minorities? (2014)<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-30601 size-full\" src=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2025\/06\/WhatsApp-Image-2025-06-04-at-13.44.57_896c1095.jpg\" alt=\"\" width=\"1146\" height=\"1600\" srcset=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2025\/06\/WhatsApp-Image-2025-06-04-at-13.44.57_896c1095.jpg 1146w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2025\/06\/WhatsApp-Image-2025-06-04-at-13.44.57_896c1095-215x300.jpg 215w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2025\/06\/WhatsApp-Image-2025-06-04-at-13.44.57_896c1095-733x1024.jpg 733w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2025\/06\/WhatsApp-Image-2025-06-04-at-13.44.57_896c1095-107x150.jpg 107w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2025\/06\/WhatsApp-Image-2025-06-04-at-13.44.57_896c1095-768x1072.jpg 768w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2025\/06\/WhatsApp-Image-2025-06-04-at-13.44.57_896c1095-1100x1536.jpg 1100w\" sizes=\"auto, (max-width: 1146px) 100vw, 1146px\" \/><\/p>\n<p><span style=\"font-family: georgia, palatino, serif;\"><strong><span class=\"amp-wp-303d451\" data-amp-original-style=\"font-family: 'times new roman', times, serif;\">To Read more topics<\/span><span class=\"amp-wp-303d451\" data-amp-original-style=\"font-family: 'times new roman', times, serif;\">,\u00a0<\/span><\/strong><span class=\"amp-wp-303d451\" data-amp-original-style=\"font-family: 'times new roman', times, serif;\"><strong>visit:<\/strong>\u00a0<a href=\"https:\/\/triumphias.com\/blog\/?amp=1\">www.triumphias.com\/blogs<\/a><\/span><\/span><\/p>\n<h2><span class=\"ez-toc-section\" id=\"Read_more_Blogs\"><\/span><span style=\"font-family: georgia, palatino, serif;\"><span id=\"Read_more_Blogs\" class=\"ez-toc-section\"><\/span><span id=\"Read_more_Blogs\" 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