{"id":23839,"date":"2024-09-12T18:33:18","date_gmt":"2024-09-12T13:03:18","guid":{"rendered":"https:\/\/triumphias.com\/blog\/?p=23839"},"modified":"2024-09-19T17:58:47","modified_gmt":"2024-09-19T12:28:47","slug":"cultural-and-ethical-subjectivism","status":"publish","type":"post","link":"https:\/\/triumphias.com\/blog\/cultural-and-ethical-subjectivism\/","title":{"rendered":"Cultural And Ethical Subjectivism | Ethics for UPSC Civil Services Examination | Triumph IAS"},"content":{"rendered":"<h1 style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\"><strong><span style=\"color: #ff0000;\"><b><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-22780\" src=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2024\/07\/A-Comprehensive-Classroom-cum-Test-Series-1-150x58.png\" alt=\"\" width=\"986\" height=\"381\" srcset=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2024\/07\/A-Comprehensive-Classroom-cum-Test-Series-1-150x58.png 150w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2024\/07\/A-Comprehensive-Classroom-cum-Test-Series-1-300x115.png 300w\" sizes=\"auto, (max-width: 986px) 100vw, 986px\" \/><br \/>\n<\/b><\/span><\/strong><\/span><\/h1>\n<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_68 ez-toc-wrap-center counter-hierarchy ez-toc-counter ez-toc-light-blue ez-toc-container-direction\">\n<div class=\"ez-toc-title-container\">\n<p class=\"ez-toc-title \" >What's Inside this Blog!<\/p>\n<span class=\"ez-toc-title-toggle\"><a href=\"#\" class=\"ez-toc-pull-right ez-toc-btn ez-toc-btn-xs ez-toc-btn-default ez-toc-toggle\" aria-label=\"Toggle Table of Content\"><span class=\"ez-toc-js-icon-con\"><span class=\"\"><span class=\"eztoc-hide\" style=\"display:none;\">Toggle<\/span><span class=\"ez-toc-icon-toggle-span\"><svg style=\"fill: #999;color:#999\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" class=\"list-377408\" width=\"20px\" height=\"20px\" viewBox=\"0 0 24 24\" fill=\"none\"><path d=\"M6 6H4v2h2V6zm14 0H8v2h12V6zM4 11h2v2H4v-2zm16 0H8v2h12v-2zM4 16h2v2H4v-2zm16 0H8v2h12v-2z\" fill=\"currentColor\"><\/path><\/svg><svg style=\"fill: #999;color:#999\" class=\"arrow-unsorted-368013\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"10px\" height=\"10px\" viewBox=\"0 0 24 24\" version=\"1.2\" baseProfile=\"tiny\"><path d=\"M18.2 9.3l-6.2-6.3-6.2 6.3c-.2.2-.3.4-.3.7s.1.5.3.7c.2.2.4.3.7.3h11c.3 0 .5-.1.7-.3.2-.2.3-.5.3-.7s-.1-.5-.3-.7zM5.8 14.7l6.2 6.3 6.2-6.3c.2-.2.3-.5.3-.7s-.1-.5-.3-.7c-.2-.2-.4-.3-.7-.3h-11c-.3 0-.5.1-.7.3-.2.2-.3.5-.3.7s.1.5.3.7z\"\/><\/svg><\/span><\/span><\/span><\/a><\/span><\/div>\n<nav><ul class='ez-toc-list ez-toc-list-level-1 ' ><li class='ez-toc-page-1 ez-toc-heading-level-1'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/triumphias.com\/blog\/cultural-and-ethical-subjectivism\/#Cultural_And_Ethical_Subjectivism\" title=\"Cultural And Ethical Subjectivism\">Cultural And Ethical Subjectivism<\/a><ul class='ez-toc-list-level-2' ><li class='ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/triumphias.com\/blog\/cultural-and-ethical-subjectivism\/#Relevant_for_Public_Ethics_Integrity_and_Aptitude\" title=\"[Relevant for Public Ethics, Integrity and Aptitude]\">[Relevant for Public Ethics, Integrity and Aptitude]<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/triumphias.com\/blog\/cultural-and-ethical-subjectivism\/#Cultural_And_Ethical_Subjectivism-2\" title=\"Cultural And Ethical Subjectivism\">Cultural And Ethical Subjectivism<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-4\" href=\"https:\/\/triumphias.com\/blog\/cultural-and-ethical-subjectivism\/#EthicsBlogoTerms\" title=\"#EthicsBlogoTerms\">#EthicsBlogoTerms<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-5\" href=\"https:\/\/triumphias.com\/blog\/cultural-and-ethical-subjectivism\/#Related_Blogs_%E2%80%A6\" title=\"Related Blogs &#8230;\">Related Blogs &#8230;<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-6\" href=\"https:\/\/triumphias.com\/blog\/cultural-and-ethical-subjectivism\/#Find_More_Blogs%E2%80%A6\" title=\"Find More Blogs&#8230;\">Find More Blogs&#8230;<\/a><\/li><\/ul><\/li><\/ul><\/nav><\/div>\n<h1 style=\"text-align: center;\"><span class=\"ez-toc-section\" id=\"Cultural_And_Ethical_Subjectivism\"><\/span><span style=\"color: #ff0000; font-family: georgia, palatino, serif;\"><strong>Cultural And Ethical Subjectivism<\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h1>\n<h2 style=\"text-align: center;\"><span class=\"ez-toc-section\" id=\"Relevant_for_Public_Ethics_Integrity_and_Aptitude\"><\/span><span style=\"font-family: georgia, palatino, serif;\"><span style=\"font-size: 24px;\"><em>[Re<span style=\"font-size: 20px;\">levant for Public <\/span><\/em><\/span><span style=\"font-size: 20px;\"><em><strong style=\"font-weight: bold;\">Ethics, Integrity and Aptitude<\/strong><\/em><em><b>]<\/b><\/em><\/span><\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-23847\" src=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2024\/09\/kljhgfd-150x84.jpg\" alt=\"Cultural And Ethical Subjectivism\" width=\"811\" height=\"454\" srcset=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2024\/09\/kljhgfd-150x84.jpg 150w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2024\/09\/kljhgfd-300x169.jpg 300w\" sizes=\"auto, (max-width: 811px) 100vw, 811px\" \/><\/p>\n<h2><span class=\"ez-toc-section\" id=\"Cultural_And_Ethical_Subjectivism-2\"><\/span><span style=\"font-family: georgia, palatino, serif; color: #993366;\"><strong>Cultural And Ethical Subjectivism<\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">There is quite understandable objection that any kind of ethical system based on human nature i.e. however adequately considered has to face and that stems from the undeniable fact of cultural relativism.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">In one culture, polygamy is viewed as right and moral. In another, it is roundly condemned.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Not too long ago, certain tribes in the South Sea Islands considered the painless killing of one&#8217;s parents a filial duty. Most of us would be horrified at the very idea.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">People across the globe are radically divided on the morality of birth control and divorce.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">How do we explain these wide divergences, even contradictions?<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Furthermore, studies in anthropology and sociology have led us to accept cultural relativism.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">There is no one culture which can be seen as superior to others, we are told. Each culture makes sense, is sufficient unto itself and within its own religious and philosophical presuppositions.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">And even if one were to claim that he-she is not critiquing an alien culture from his or her cultural standpoint, but from the fancied \u201cneutral ground\u201d of \u2018common human nature\u2019, isn&#8217;t that to say that least rather naive?<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">For he-she would be in effect advocating an understanding of human nature mediated by the \u201cpre-understanding\u201d of his or her own culture, however, subjectively convinced, he-she may be that strict detachment is being observed. And in any case, in the practical order of things, it would end up by the economically and politically dominant culture foisting itself upon the weaker ones.<\/span><\/p>\n<table style=\"height: 43px; width: 100%; border-collapse: collapse; background-color: #eda8a8;\">\n<tbody>\n<tr style=\"height: 43px;\">\n<td style=\"width: 100%; height: 43px;\">\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>What is Cultural Relativism?<\/strong><\/span><\/p>\n<ul>\n<li style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Def.: is in essence an approach to the questions of the nature and role of values in culture. It represents a scientific inductive attack on an age old philosophical problem.<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">The principle of cultural relativism is:<\/span><\/li>\n<\/ul>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">&#8211; Judgments are based on experience, and experience is interpreted by each individual in terms of his own enculturation.<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">In fact, isn&#8217;t this what globalization amounts to and haven&#8217;t we all been most vocal in finding fault with it?<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Let us begin our response to these very pertinent questions with one important introductory remark. Many of the people who are up in arms at any mention of a common natural law confuse it with the rigid formalism of the Kantian \u201ccategorical imperative\u201d.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Nothing could be more wrong.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">The categorical imperative of Kantian morality could not but enjoin strict and absolute submission without any possibility of the least exception.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">To make matters worse, they had to be motivated by a purely internal drive, not out of love for anyone or anything external to the agent, not even love for one&#8217;s country, God, family or friends. It had to be nothing but duty for duty&#8217;s sake. All this is enough to make any self-respecting antinomian, see red, to say the least.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Kant was determined that his system of ethics have an autonomous source. Basing mortal conduct on external grounds, the will of God, i.e. (Occam) or of positive law (Durkheim), would be to ask for trouble.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">An atheist would be deprived of any moral foundation and positive law would scarcely help matters. It is susceptible to so many variants, often on the basis of vested interest and corruption, that it would afford, at best, a very shaky moral setup.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">On the other hand, <span style=\"color: #ff0000;\">Kant&#8217;s agnostic epistemology<\/span>, influenced by Hume, rendered it quite impossible to take the natural law based on human nature as the norm of morality.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">As the first Critique of Kant (Critique of Pure Reason) had argued, we cannot know the <span style=\"color: #ff0000;\">\u201cthing in itself\u201d, the noumenon<\/span>, and human nature is one of those things precisely. And this also leads to what behavioural economics is all about.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">The only solution was for him to ground it among those a prior practical principle built into our very mental make-up, parallel to those speculative principles that the <span style=\"color: #ff0000;\"><strong>Critique Of Pure Reason<\/strong><\/span> has uncovered. These a priori, synthetic judgements were endowed with the qualities of strict universality and absolute necessity. One could as much expect exceptions to moral laws as one could require, say, the principle of Identity or Contradiction to allow for contraventions on the basis of special circumstances.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">But if one were not to go along with humankind and accept that not only is there a common human nature in which we all participate but can discern what basically constitutes it; the problem is dispersed at once.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">In the first place, this does not open the door to all manner of cultural exploitation and foisting questionable pre-understandings and perceptions onto recalcitrant people and their cultures.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">The basic makeup of all humans or common human nature would comprise of the following data:<\/span><\/p>\n<p><span style=\"font-family: georgia, palatino, serif;\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-23842\" src=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2024\/09\/123-150x100.jpg\" alt=\"\" width=\"771\" height=\"514\" srcset=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2024\/09\/123-150x100.jpg 150w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2024\/09\/123-300x200.jpg 300w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2024\/09\/123-120x80.jpg 120w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2024\/09\/123.jpg 640w\" sizes=\"auto, (max-width: 771px) 100vw, 771px\" \/><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">We are embodied beings with a capacity to transcendent space and time, <\/span><span style=\"font-family: georgia, palatino, serif;\">are social by nature, <\/span><span style=\"font-family: georgia, palatino, serif;\">rooted in a world and <\/span><span style=\"font-family: georgia, palatino, serif;\">have some sort of relatedness to the ultimate, only that and nothing more.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">No host of uncritical \u201ccommonness\u201d are being smuggled in as a kind of packaged deal, forcing people to accept certain attitudes to people, places, things and even God as constituting our \u201ccommon human nature\u201d.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Furthermore, since perception is a necessary constituent of human nature, and this in itself opens the door to certain relativism -perceptual relativism &#8211; now this opens the door to a whole range of divergences within and between cultures, for if all people are seeing, hearing, smelling and tasting the same objects, they are not necessarily apprehending them in the same way, there is the possibility of acquitted tastes, and some people acquire them while others don&#8217;t.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Accepting a common human nature does not oblige us to subscribe to a single common view of things as rigid and unchanging as the Kantian categorical imperatives.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">In as much as much of the culture is built on sense perception, there is plenty of scope for a certain cultural relativism.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">However, not all cultural differences can be reduced to the mere relativeness of our perception of things.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Sometimes it stems from a broader and wider interpretation of the whole complexes of interrelated experiences. A particular local, regional or even national customs or rite may imply a judgement that people of a particular gender, ethnic or religious background are either non-persons or rather inferior versions of the species. As a result, they are disqualified from enjoying certain privileges and rites that another dominant group claims exclusively for it.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">In cases such as these, where a clear ethical bias is manifest, one has every right to challenge and critique the culture concerned. Cultural divergence based on unquestionable hermeneutics and implying ardent discrimination against certain people cannot justify itself on the grounds of cultural difference.<\/span><\/p>\n<hr \/>\n<h2><span class=\"ez-toc-section\" id=\"EthicsBlogoTerms\"><\/span>#EthicsBlogoTerms<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<h2><span class=\"ez-toc-section\" id=\"Related_Blogs_%E2%80%A6\"><\/span><span style=\"font-family: georgia, palatino, serif;\">Related Blogs &#8230;<\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<table style=\"border-collapse: collapse; width: 100%; height: 353px;\">\n<tbody>\n<tr style=\"height: 353px;\">\n<td style=\"width: 50%; height: 353px;\"><a href=\"https:\/\/triumphias.com\/blog\/code-of-conduct-for-civil-servants\/\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-23166\" src=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2024\/08\/Sociology-blogs-triumph-10-880x660-1-150x113.png\" alt=\"CAG red-flags financial losses to IR \u2013 An Ethical Issue concerning Financial Impropriety\" width=\"386\" height=\"291\" srcset=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2024\/08\/Sociology-blogs-triumph-10-880x660-1-150x113.png 150w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2024\/08\/Sociology-blogs-triumph-10-880x660-1-300x225.png 300w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2024\/08\/Sociology-blogs-triumph-10-880x660-1-768x576.png 768w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2024\/08\/Sociology-blogs-triumph-10-880x660-1.png 880w\" sizes=\"auto, (max-width: 386px) 100vw, 386px\" \/><\/a><\/td>\n<td style=\"width: 50%; height: 353px;\"><a href=\"https:\/\/triumphias.com\/blog\/socrates-the-philosopher-who-said-he-knows-that-he-knows-nothing\/\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-23167\" src=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2024\/08\/Sociology-blogs-triumph-9-880x660-1-150x113.png\" alt=\"CAG red-flags financial losses to IR \u2013 An Ethical Issue concerning Financial Impropriety\" width=\"376\" height=\"283\" srcset=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2024\/08\/Sociology-blogs-triumph-9-880x660-1-150x113.png 150w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2024\/08\/Sociology-blogs-triumph-9-880x660-1-300x225.png 300w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2024\/08\/Sociology-blogs-triumph-9-880x660-1-768x576.png 768w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2024\/08\/Sociology-blogs-triumph-9-880x660-1.png 880w\" sizes=\"auto, (max-width: 376px) 100vw, 376px\" \/><\/a><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<hr \/>\n<table style=\"border-collapse: collapse; width: 100%;\">\n<tbody>\n<tr>\n<td style=\"width: 50%;\"><iframe loading=\"lazy\" src=\"\/\/www.youtube.com\/embed\/kt3VeKYqoSs?t=54s\" width=\"350\" height=\"196\" allowfullscreen=\"allowfullscreen\" data-mce-fragment=\"1\"><\/iframe><\/td>\n<td style=\"width: 50%;\"><span style=\"font-family: georgia, palatino, serif;\"><sup><iframe loading=\"lazy\" src=\"\/\/www.youtube.com\/embed\/dL85EHfcitw?t=17s\" width=\"350\" height=\"196\" allowfullscreen=\"allowfullscreen\" data-mce-fragment=\"1\"><\/iframe><\/sup><\/span><\/td>\n<\/tr>\n<tr>\n<td style=\"width: 50%;\"><iframe loading=\"lazy\" src=\"\/\/www.youtube.com\/embed\/tJcm9G2RwVE\" width=\"350\" height=\"196\" allowfullscreen=\"allowfullscreen\" data-mce-fragment=\"1\"><\/iframe><\/td>\n<td style=\"width: 50%;\"><iframe loading=\"lazy\" src=\"\/\/www.youtube.com\/embed\/YXsRAVmvsCE?t=1s\" width=\"350\" height=\"196\" allowfullscreen=\"allowfullscreen\" data-mce-fragment=\"1\"><\/iframe><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><iframe loading=\"lazy\" src=\"\/\/www.youtube.com\/embed\/Z05wRGVVTqE\" width=\"750\" height=\"421\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Follow us :<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><a href=\"https:\/\/www.instagram.com\/triumphias\/\" target=\"_blank\" rel=\"noopener\">\ud83d\udd0e https:\/\/www.instagram.com\/triumphias<\/a><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><a href=\"\ud83d\udd0e www.triumphias.com\" target=\"_blank\" rel=\"noopener\">\ud83d\udd0e www.triumphias.com<\/a><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><a href=\"https:\/\/www.youtube.com\/c\/TriumphIAS\" target=\"_blank\" rel=\"noopener\">\ud83d\udd0e https:\/\/www.youtube.com\/c\/TriumphIAS<\/a><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><a href=\"https:\/\/www.youtube.com\/c\/TriumphIAS\" target=\"_blank\" rel=\"noopener\">\ud83d\udd0e<\/a><a href=\"https:\/\/t.me\/VikashRanjanSociology\" target=\"_blank\" rel=\"noopener\"> https:\/\/t.me\/VikashRanjanSociology<\/a><\/span><\/p>\n<h2 style=\"text-align: justify;\"><span class=\"ez-toc-section\" id=\"Find_More_Blogs%E2%80%A6\"><\/span><span style=\"color: #808000; font-family: georgia, palatino, serif;\">Find More Blogs&#8230;<\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<table style=\"border-collapse: collapse; width: 100%;\">\n<tbody>\n<tr>\n<td style=\"width: 50%;\"><span style=\"color: #ff6600; font-family: georgia, palatino, serif;\"><a style=\"color: #ff6600;\" href=\"https:\/\/triumphias.com\/blog\/compare-and-contrast-karl-marxs-and-max-webers-analysis-of-the-modern-phenomena-of-capitalism\/\" target=\"_blank\" rel=\"noopener\">Compare and contrast Karl Marx\u2019s and Max weber\u2019s<\/a><\/span><\/td>\n<td style=\"width: 50%;\"><span style=\"color: #ff6600; font-family: georgia, palatino, serif;\"><a style=\"color: #ff6600;\" href=\"https:\/\/triumphias.com\/blog\/karl-marx-historical-materialism\/\" target=\"_blank\" rel=\"noopener\">Karl Marx- Historical Materialism<\/a><\/span><\/td>\n<\/tr>\n<tr>\n<td style=\"width: 50%;\"><span style=\"font-family: georgia, palatino, serif;\"><a href=\"https:\/\/triumphias.com\/blog\/position-of-women-in-the-modern-indian-society-2\/\" target=\"_blank\" rel=\"noopener\"><span style=\"color: #ff6600;\">Position of Women In the Modern Indian Society<\/span><\/a><\/span><\/td>\n<td style=\"width: 50%;\"><span style=\"font-family: georgia, palatino, serif;\"><a href=\"https:\/\/triumphias.com\/blog\/sociology-social-system-and-pattern-variables\/\" target=\"_blank\" rel=\"noopener\"><span style=\"color: #ff6600;\">Sociology: Social system and pattern variables<\/span><\/a><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Cultural And Ethical Subjectivism [Relevant for Public Ethics, Integrity and Aptitude] Cultural And Ethical Subjectivism There is quite understandable objection<\/p>\n","protected":false},"author":1,"featured_media":23848,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"footnotes":""},"categories":[1,1040],"tags":[9777,5504,10070,10071,10069,10074,9714,10073,10075,10072,10054],"class_list":["post-23839","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-miscellaneous","category-ethics","tag-ethicsblogoterms","tag-best-sociology-optional-coaching","tag-critique-of-pure-reason","tag-cultural-and-ethical","tag-cultural-and-ethical-subjectivism","tag-ethical-subjectivism","tag-ethics-for-ias","tag-moral","tag-moral-setup","tag-south-sea-islands","tag-what-is-the-pedagogy-of-ethics"],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/posts\/23839","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/comments?post=23839"}],"version-history":[{"count":5,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/posts\/23839\/revisions"}],"predecessor-version":[{"id":24038,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/posts\/23839\/revisions\/24038"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/media\/23848"}],"wp:attachment":[{"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/media?parent=23839"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/categories?post=23839"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/tags?post=23839"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}