{"id":13182,"date":"2022-09-22T12:37:07","date_gmt":"2022-09-22T07:07:07","guid":{"rendered":"https:\/\/triumphias.com\/blog\/?p=13182"},"modified":"2025-02-01T11:38:59","modified_gmt":"2025-02-01T06:08:59","slug":"power-and-domination-karl-marx-michel-foucault-approach","status":"publish","type":"post","link":"https:\/\/triumphias.com\/blog\/power-and-domination-karl-marx-michel-foucault-approach\/","title":{"rendered":"Power and domination-karl marx and Michel Foucault approach"},"content":{"rendered":"<h1 style=\"text-align: center;\"><span class=\"ez-toc-section\" id=\"Power_and_Domination\"><\/span><span style=\"font-family: georgia, palatino, serif;\">Power and Domination<\/span><span class=\"ez-toc-section-end\"><\/span><\/h1>\n<h1 style=\"text-align: center;\"><span class=\"ez-toc-section\" id=\"Karl_marx_and_Michel_Foucault_approach\"><\/span><span style=\"font-family: georgia, palatino, serif;\">Karl marx and Michel Foucault approach<\/span><span class=\"ez-toc-section-end\"><\/span><\/h1>\n<h2 style=\"text-align: center;\"><span class=\"ez-toc-section\" id=\"Relevance_For_Sociology_Optional\"><\/span><span style=\"font-family: georgia, palatino, serif;\"><strong>(Relevance For Sociology Optional)\u00a0<\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_68 ez-toc-wrap-center counter-hierarchy ez-toc-counter ez-toc-light-blue ez-toc-container-direction\">\n<div class=\"ez-toc-title-container\">\n<p class=\"ez-toc-title \" >What's Inside this Blog!<\/p>\n<span class=\"ez-toc-title-toggle\"><a href=\"#\" class=\"ez-toc-pull-right ez-toc-btn ez-toc-btn-xs ez-toc-btn-default ez-toc-toggle\" aria-label=\"Toggle Table of Content\"><span class=\"ez-toc-js-icon-con\"><span class=\"\"><span class=\"eztoc-hide\" style=\"display:none;\">Toggle<\/span><span class=\"ez-toc-icon-toggle-span\"><svg style=\"fill: #999;color:#999\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" class=\"list-377408\" width=\"20px\" height=\"20px\" viewBox=\"0 0 24 24\" fill=\"none\"><path d=\"M6 6H4v2h2V6zm14 0H8v2h12V6zM4 11h2v2H4v-2zm16 0H8v2h12v-2zM4 16h2v2H4v-2zm16 0H8v2h12v-2z\" fill=\"currentColor\"><\/path><\/svg><svg style=\"fill: #999;color:#999\" class=\"arrow-unsorted-368013\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"10px\" height=\"10px\" viewBox=\"0 0 24 24\" version=\"1.2\" baseProfile=\"tiny\"><path d=\"M18.2 9.3l-6.2-6.3-6.2 6.3c-.2.2-.3.4-.3.7s.1.5.3.7c.2.2.4.3.7.3h11c.3 0 .5-.1.7-.3.2-.2.3-.5.3-.7s-.1-.5-.3-.7zM5.8 14.7l6.2 6.3 6.2-6.3c.2-.2.3-.5.3-.7s-.1-.5-.3-.7c-.2-.2-.4-.3-.7-.3h-11c-.3 0-.5.1-.7.3-.2.2-.3.5-.3.7s.1.5.3.7z\"\/><\/svg><\/span><\/span><\/span><\/a><\/span><\/div>\n<nav><ul class='ez-toc-list ez-toc-list-level-1 ' ><li class='ez-toc-page-1 ez-toc-heading-level-1'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/triumphias.com\/blog\/power-and-domination-karl-marx-michel-foucault-approach\/#Power_and_Domination\" title=\"Power and Domination\">Power and Domination<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-1'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/triumphias.com\/blog\/power-and-domination-karl-marx-michel-foucault-approach\/#Karl_marx_and_Michel_Foucault_approach\" title=\"Karl marx and Michel Foucault approach\">Karl marx and Michel Foucault approach<\/a><ul class='ez-toc-list-level-2' ><li class='ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/triumphias.com\/blog\/power-and-domination-karl-marx-michel-foucault-approach\/#Relevance_For_Sociology_Optional\" title=\"(Relevance For Sociology Optional)\u00a0\">(Relevance For Sociology Optional)\u00a0<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-4\" href=\"https:\/\/triumphias.com\/blog\/power-and-domination-karl-marx-michel-foucault-approach\/#Karl_Marx_Power_and_Emancipation\" title=\"Karl Marx: Power and Emancipation\">Karl Marx: Power and Emancipation<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-5\" href=\"https:\/\/triumphias.com\/blog\/power-and-domination-karl-marx-michel-foucault-approach\/#Michel_Foucault_Power_and_Emancipation\" title=\"Michel Foucault: Power and Emancipation\">Michel Foucault: Power and Emancipation<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-6\" href=\"https:\/\/triumphias.com\/blog\/power-and-domination-karl-marx-michel-foucault-approach\/#Conclusion\" title=\"Conclusion\">Conclusion<\/a><\/li><\/ul><\/li><\/ul><\/nav><\/div>\n\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-25746 size-full\" src=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2022\/09\/women-employment-in-india-14.jpg\" alt=\"Power and domination-karl marx and Michel Foucault approach by Vikash Ranjan sir at Triumph IAS, UPSC Sociology\u00a0Optional\" width=\"1080\" height=\"1080\" srcset=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2022\/09\/women-employment-in-india-14.jpg 1080w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2022\/09\/women-employment-in-india-14-300x300.jpg 300w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2022\/09\/women-employment-in-india-14-1024x1024.jpg 1024w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2022\/09\/women-employment-in-india-14-150x150.jpg 150w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2022\/09\/women-employment-in-india-14-768x768.jpg 768w\" sizes=\"auto, (max-width: 1080px) 100vw, 1080px\" \/><\/p>\n<p><iframe loading=\"lazy\" src=\"\/\/www.youtube.com\/embed\/McwD3xCbMV4\" width=\"780\" height=\"437\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<table style=\"border-collapse: collapse; width: 100%;\">\n<tbody>\n<tr>\n<td style=\"width: 100%;\">\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Power is crucial in structuring society. The definition of power, its nature and its impacts on society has been expounded by many social theorists.\u00a0 This paper evaluates the notion of power and domination as described by two key social theorists,\u00a0Karl Marx\u00a0and Michel Foucault. Marx\u2019s and Foucault\u2019s notions<em>\u00a0of power bear huge differences, probably because they were exposed to different environments back then. Marx\u2019s concept of power is more from an economic standpoint and explains that the ruling class (the bourgeoisie \u2013 the owners of the means of production) has the power and domination over the working class (the proletariat). Foucault, on the other hand, explicitly describes power as knowledge which is inherent in the individuals rather than in a certain dominant class in the society. Both the theorists also have their unique ideas of emancipation. This paper further provides a comparative analysis on how power might be used to cultivate practices of emancipatory change from Marxist and Foucauldian perspectives.<\/em><\/span><\/p>\n<h2 style=\"text-align: center;\"><span class=\"ez-toc-section\" id=\"Karl_Marx_Power_and_Emancipation\"><\/span><span style=\"font-family: georgia, palatino, serif;\"><strong>Karl Marx: Power and Emancipation<\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-25747 size-full\" src=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2022\/09\/Karl-Marx_-Power-and-Emancipation.png\" alt=\"Karl Marx: Power and Emancipation by Vikash Ranjan sir at Triumph IAS, UPSC Sociology\u00a0Optional\" width=\"2920\" height=\"2290\" srcset=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2022\/09\/Karl-Marx_-Power-and-Emancipation.png 2920w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2022\/09\/Karl-Marx_-Power-and-Emancipation-300x235.png 300w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2022\/09\/Karl-Marx_-Power-and-Emancipation-1024x803.png 1024w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2022\/09\/Karl-Marx_-Power-and-Emancipation-150x118.png 150w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2022\/09\/Karl-Marx_-Power-and-Emancipation-768x602.png 768w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2022\/09\/Karl-Marx_-Power-and-Emancipation-1536x1205.png 1536w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2022\/09\/Karl-Marx_-Power-and-Emancipation-2048x1606.png 2048w\" sizes=\"auto, (max-width: 2920px) 100vw, 2920px\" \/><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Karl Marx did not explicitly theorise power in his works but conceptualised it through the relations of the classes in society. According to Karl Marx, those who have control over the economy have the power over the rest of society. This control of the economy is possessed by the elite class and hence they are the ones having power in the capitalist system. \u00a0In this sense, Marx\u2019s idea of power is that it structures society based on the nature of the economy. \u00a0The domination as a result of exercising the concentrated power is exuded by one class on the other rather than by an individual on the other. Economic power can also take the form of political power resulting in the oppression of one class (proletariat) by the other (bourgeoisie). The capitalists gain power through the labour of the workers. Marxian theories suggest that the production of commodities by the workers under\u00a0capitalism\u00a0is synonymous with the production and reproduction of power which is given to the capitalists and in turn, the workers are themselves making their own exploitation possible. Marx also mentions the labour-power which the workers exercise but have to yield it to the capitalists as commodities. This power, therefore, looks feeble, as the proletariats have no choice but to sell it to the ruling class to sustain their living. In other words, the power that the bourgeoisie has is strong enough to dominate the working class. The labour of the workers is the source of economy for the capitalists and since the workers have to sell their labours to survive, there is an existent domination from the capitalists; even the produced goods are the property of the capitalists and workers have no power over them. This way, the bourgeoisie increases their capital, and consequently their power by exploiting the proletariat. The power is also used to instil the belief in the working class that the ruling class ideology is universal, also referred to as \u2018false consciousness. This idea of Marx where the ruling class tries to take control and dominate the society by representing their interest as the common interest of the society is evident in the mainstream media today. A few wealthy people control the mainstream media by endorsing their beliefs that capitalism is beneficial and exploitation of the workers is normal<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">According to Karl Marx, the deposition of capitalism is the only way to emancipate the proletariat. They will no longer be exploited when the power (in the form of wealth and property) is shifted to them from the ruling class through revolution, also referred to as redistribution. Marxism emphasizes that the emancipation of the dominated working class is possible when they seize the power from the elites in order to overthrow capitalism. Marx and Engels argue that when capitalism is defeated by the proletariats, a society will be created where the wealth, land, industry and labour will be shared amongst all the people and this gives them the liberation from oppression.<\/span><\/p>\n<h2 style=\"text-align: center;\"><span class=\"ez-toc-section\" id=\"Michel_Foucault_Power_and_Emancipation\"><\/span><span style=\"font-family: georgia, palatino, serif;\"><strong>Michel Foucault: Power and Emancipation<\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-25748 size-full\" src=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2022\/09\/Michel-Foucault_-Power-and-Emancipation.png\" alt=\"Michel Foucault: Power and Emancipation by Vikash Ranjan sir at Triumph IAS, UPSC Sociology\u00a0Optional\" width=\"2610\" height=\"3515\" srcset=\"https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2022\/09\/Michel-Foucault_-Power-and-Emancipation.png 2610w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2022\/09\/Michel-Foucault_-Power-and-Emancipation-223x300.png 223w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2022\/09\/Michel-Foucault_-Power-and-Emancipation-760x1024.png 760w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2022\/09\/Michel-Foucault_-Power-and-Emancipation-111x150.png 111w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2022\/09\/Michel-Foucault_-Power-and-Emancipation-768x1034.png 768w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2022\/09\/Michel-Foucault_-Power-and-Emancipation-1141x1536.png 1141w, https:\/\/triumphias.com\/blog\/wp-content\/uploads\/2022\/09\/Michel-Foucault_-Power-and-Emancipation-1521x2048.png 1521w\" sizes=\"auto, (max-width: 2610px) 100vw, 2610px\" \/><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Michel Foucault\u2019s definition of power is different from Karl Marx\u2019s in the sense that he does not support the idea that power is always repressive. Foucault recognises power as being correlational with knowledge. \u00a0Power is not something that is owned by a dominant class in the society but a strategy that brings along resistance with it. It runs through society as a productive component. Although domination and repression can be one of the many features of power, their scope is not only limited to them. Foucault was also a firm believer in the fact that politics and the economy had complex relations and to understand it, the composition of power should be understood without the economic analysis. Foucault emphasises the importance of discourse to understand power and knowledge relations. \u00a0The identification of dominant discourse in a specific situation will help answer the question such as \u2018who has the power in that situation?\u2019 Foucault believes that to understand the disposition of power in society, discourse plays an important role as it helps to correlate knowledge and power. Foucault also connected Friedrich Nietzsche\u2019s concept of genealogy with discourse to explain power. Genealogy is the investigation of the history which gives an analysis of the present that gives power to the people to identify spaces for freedom. Genealogy as described by Foucault goes against the traditional practice of understanding history through philosophical assumptions but rather aims at discourse to give the power of rationality. It helps to identify the nature of the current situation by analysing the link between contemporary power and knowledge relations. Genealogy directs people towards discourse and since identifying the dominant discourse provides the understanding of who the bearer of power is in that context, genealogical analysis provides the foundation for power analysis. Foucault did not understand power as a negative component of society. In his most acclaimed work\u00a0\u2018Discipline and Punish\u2019, Foucault\u00a0talks about disciplinary power articulating that power and domination is exercised by institutions such as prisons, militaries, etc. through disciplinary measures. The power is concentrated on the ones who are at the top of the hierarchy. It is believed that the ones at the top positions (generally supervisors) are constantly watching the ones at the bottom (workers), but in fact, the workers are being watched occasionally. This creates discipline in those being watched and gives power to those who are watching. An example of this is the issue at Amazon, an e-commerce company, where the workers at the warehouse are monitored and their bathroom visits are regulated. Here, the workers have the feeling of being watched constantly and have to perform to satisfy the key performance indicators set by their managers\/supervisors and even be wary about not spending more than allocated time to use the bathroom. Foucault\u2019s disciplinary power is highlighted here where the power and domination lies in the supervisors over the workers. This relates to the concept of \u2018Panopticon\u2019\u00a0which he uses as a metaphor to build on the concept that discipline is used to exude power. In this concept of Panopticon (an architectural design) the prisoners are apparently under constant surveillance and hence they are in control.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">For emancipation, Foucault emphasises on the practices of freedom rather than the process. However, he does not disregard the importance of process either. His idea of emancipation requires people to understand the truth that are the bases on which they can identify what behaviour is appropriate. In other words, liberation is possible through reasoning and rational thinking. Understanding power by understanding the dominant discourse fosters emancipation. Foucault\u2019s idea of analysing the power relations is the key to emancipation as it produces discourse and gives knowledge. In a sense, Foucauldian perspective of emancipation is to rethink the subject (being self-aware). Foucault introduces the process \u2018technology of the self\u2019 which allows people to transform themselves and emphasises on the \u2018self\u2019 for bringing about change. This process of emancipation is different from the conventional form of liberation as defined by other key social theorists. It deals with the way in which people experience transformation in themselves when they govern their own ways by constructing meaning into their lives to create novel ways of their being.<\/span><\/p>\n<h2 style=\"text-align: center;\"><span class=\"ez-toc-section\" id=\"Conclusion\"><\/span><span style=\"font-family: georgia, palatino, serif;\"><strong>Conclusion<\/strong><\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Comparative analysis of the idea of power and domination as theorised by Marx and Foucault provides colossal differences.\u00a0 Power, according to Marx, is retained in the upper class of the society and the working class is therefore dominated by the elite groups of people. Those who control the economy are at the top of the hierarchy in terms of power and therefore the ones at the bottom are constantly exploited by them. Foucault\u2019s notion of power is different from Marx\u2019s in the sense that he says knowledge gives power and both of them are correlational. He does not include an economic base to decipher power like Marx does and says that economic process alone cannot give the complete ownership of power. While power is always repressive from Marx\u2019s perspective, Foucault denies this fact and firmly believes that power can be constructive too. Although Foucault\u2019s idea of disciplinary power looks repressive and seemingly concurs to Marx at first glance and contradicts what he says about power, he insists that disciplinary power is the means to rather raise productivity in the people and not to dictate them. However, this still seems dubious because he says that in different institutions such as prisons, hospitals, schools and military the power lies in the ones who are on the top of the hierarchical position, which means that he still talks about power lying in a certain group of people in the society. Marx says that power is mutually exclusive in a society which means that it cannot be held by both classes at the same time. Foucault, on the other hand, believes that power can lie in individuals regardless of their so-called class. As opposed to Marx who considers materials as the basis of power, Foucault takes discourse (an abstract entity) as the basis of power. The idea of emancipation also differs totally between these two theorists. Marx believes that emancipation of the repressed proletariat is only possible when they revolt against the capitalists; a revolution that overthrows capitalism and ends economic exploitation and class domination. In his view, liberation is possible by the defeat of the capitalistic system. Foucault\u2019s meaning of emancipation, on the other hand, is about understanding the dominant discourse, knowing the truth and having knowledge. It is more about improving the self. He does not talk about the violent movement of one class to overthrow the other but emphasises that attaining power is a subtle process which is possible through acquiring knowledge. According to him, the discourse of power and knowledge is central in liberating people as it gives the real picture of the situation.<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h3>To Read more topics like Power and Domination Karl marx and Michel Foucault approach, visit: www.triumphias.com\/blogs<\/h3>\n<h3><strong>Read more bolgs:<\/strong><\/h3>\n<blockquote class=\"wp-embedded-content\" data-secret=\"ZdvFx3yfTb\"><p><a href=\"https:\/\/triumphias.com\/blog\/the-collegium-system\/\">The Collegium System: Balancing Judicial Independence and Accountability | Sociology Optional Coaching | Vikash Ranjan Classes | Triumph IAS | UPSC Sociology Optional<\/a><\/p><\/blockquote>\n<p><iframe loading=\"lazy\" class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"&#8220;The Collegium System: Balancing Judicial Independence and Accountability | Sociology Optional Coaching | Vikash Ranjan Classes | Triumph IAS | UPSC Sociology Optional&#8221; &#8212; TriumphIAS\" src=\"https:\/\/triumphias.com\/blog\/the-collegium-system\/embed\/#?secret=B75zdyKUuL#?secret=ZdvFx3yfTb\" data-secret=\"ZdvFx3yfTb\" width=\"600\" height=\"338\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<blockquote class=\"wp-embedded-content\" data-secret=\"eKUm6ToEG3\"><p><a href=\"https:\/\/triumphias.com\/blog\/steering-indias-digital-transformation\/\">Steering India&#8217;s Digital Transformation | Sociology Optional Coaching | Vikash Ranjan Classes | Triumph IAS | UPSC Sociology Optional<\/a><\/p><\/blockquote>\n<p><iframe loading=\"lazy\" class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"&#8220;Steering India&#8217;s Digital Transformation | Sociology Optional Coaching | Vikash Ranjan Classes | Triumph IAS | UPSC Sociology Optional&#8221; &#8212; TriumphIAS\" src=\"https:\/\/triumphias.com\/blog\/steering-indias-digital-transformation\/embed\/#?secret=BiG4VarjCI#?secret=eKUm6ToEG3\" data-secret=\"eKUm6ToEG3\" width=\"600\" height=\"338\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Power and Domination Karl marx and Michel Foucault approach (Relevance For Sociology Optional)\u00a0 Power is crucial in structuring society. The<\/p>\n","protected":false},"author":1,"featured_media":12252,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"footnotes":""},"categories":[11068],"tags":[2978,11123,11124,3567,4724,9940,8619,11121,9061,1438,540,11122],"class_list":["post-13182","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sociology-daily-dose","tag-class-struggle","tag-economic-exploitation","tag-foucaults-analysis","tag-karl-marx","tag-marxist-theory","tag-michel-foucault","tag-political-science","tag-power-and-domination","tag-power-dynamics","tag-social-control","tag-sociology","tag-theories-of-power"],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/posts\/13182","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/comments?post=13182"}],"version-history":[{"count":5,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/posts\/13182\/revisions"}],"predecessor-version":[{"id":25833,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/posts\/13182\/revisions\/25833"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/media\/12252"}],"wp:attachment":[{"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/media?parent=13182"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/categories?post=13182"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/triumphias.com\/blog\/wp-json\/wp\/v2\/tags?post=13182"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}